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Why Have Religions Been Intolerant of Homosexuality?
29th June 2016|Articles

Why Have Religions Been Intolerant of Homosexuality?

In 1996, when I lived in Manchester, United Kingdom, I used to drive a taxi. In the middle of the city centre, there was a village called Gay Village. I was the only driver from a Muslim background who was happy with them. They would often ask for me to pick them up. I found that these gay people to be very mellow and soft-spoken. They were not violent at all. That was my experience.

I have spoken at length on how the Islamic law was formulated and the harsh punishment which we see in Islamic law was prescribed for a specific reason. The problem is: the world is not aware of the background information. When you don’t know the background information and only rely on what you see in front of your eyes, the chances are, you will be greatly mistaken. Sometimes, even what your eyes can see can be deceptive.

Before I continue on this subject, I would like to tell everybody: do not ever think that I am either in favour of homosexuality or against homosexuality. I am discussing the background information: how homosexuality has been abhorred in religious text of Christianity and Islam. What was the reason such a harsh punishment was prescribed by God for a crime which involves two individuals pleasing their bodies?

Human beings today are more aware of their rights in comparison to times in history. 1400 years ago, the human population was scattered and people lived remotely. They were not in contact with each other. There was no concept of cosmopolitan cities. Today, we are more busy with gadgets. We are spending more time at our job, and then we come back home and watch television or use our iPhones, laptops, etc. It is quite safe to say that we are now living in a virtual world. We have distanced ourselves from practical life as science advances. Interaction with people is being done more online rather than in face-to-face meetings. The entire world has become one global village.

Some years back, it was so hard to keep in contact with my family in Pakistan. Every time I  would think of calling them, I would visualise spending £2.50 per minute; I would think, ‘That’s a lot. Forget about it.’ Then, in 1996, a friend told me to open an email account. I opened an email account with Hotmail.com and was able to email a friend in Pakistan. I was so happy; he got it and replied. I was all free from Pakistan.

It was so difficult to be in contact with people who lived in other countries. Even in Pakistan, if you were calling from Karachi to Lahore, it was a lot of money. About 15 years in the United States of America, if you were calling from one state to another, it was a long-distance call. So [in the past] you were in contact with people who live nearby you. We’re living in times today where even in one home, with our family members, we do not communicate really well. Forget about people living in your neighbourhood.

1500 years ago, towns and villages were like a home. Everybody knew everybody. You couldn’t disappear. If you became a homosexual, then the problem was that this would spread like fire. The chances were that everybody would be afflicted with this type of lifestyle. The Bible is 2000 years old whereas the Quran is 530 years younger than the Bible. There is a lot of time between the Bible and the Quran. The Quran is the latest of God’s word. In the Bible, God talks about homosexuality in a disapproving manner.

When it comes to Islam, there are many things you do and you have to die, not just homosexuality. If you talk bad about the religion of Islam, Muslims say that you must die. If you do not respect the Prophet, Muslims say that you must die. Then if you want to leave Islam, they say you must die. In Islam, things are really on the edge. Being a Muslim is like you are walking on a tightrope. Islam is the most difficult religion. I am not saying it is bad.

If somebody wants to become a Muslim, tell him, ‘Bear in mind, if you having become Muslim decide to become homosexual, then you will be beheaded. If you speak ill of the Prophet or talk bad about Islam, you will be beheaded. For 90% of the wrong-doings you want to do, the punishment will be a death penalty.’

It will be like a medicine that you want to take as a cure for a disease. You want to read the information provided with the medicine. There are hundreds of side effects mentioned there [such as blood pressure and heart attacks]. By the time you finish the leaflet, you will say, ‘I don’t want this medicine.’

Homosexuality Among Muslims

People in the west who think Islam has said, ‘Homosexuals should be killed,’ are not fully aware of what Islam is and what Muslims do. I can bet my life on it: there are more homosexuals among Muslims than in any other nation.

I heard that the King of Oman is gay. He is gay for a funny reason. Somebody told him, ‘If you marry and have a son, your son will kill you and become king.’ So he never touched a woman; he decided to have sex with men because men will not produce a son.

I do not know how many Muslim priests are not homosexual. In Pakistan, over 90% of Muslim priests – who lead prayers in the mosque five times a day and who teach kids how to recite the Quran – are homosexual. There is a very thin blue line. Being homosexual is different, but there is one more aspect. Among Muslims, Muslim priests want to rape children and men. They do not want [anything done to them physically in return].

Many Saudi princes are homosexual. Sometimes, the Quran appears to be slightly funnier; there is a verse in the Quran in relation to having sex with your wife. God says, ‘You can enter into your wife from wherever you want to.’ This verse has been misinterpreted at a very high level. People thought they could have anal sex with their wife.

Among Muslims, there is a very common problem: people want to do everything, but they don’t want to talk about it.

If somebody is a homosexual in Pakistan, he doesn’t want to admit it in public because he feels ashamed, but not because he feels guilty. He thinks, ‘What will people say?’ Whereas, in the western world, they want to do it and they don’t want to hide it.

In the olden days, there were few people living together. The problem was that [they feared], ‘If one man is afflicted, others will do the same. Then what will happen?’ If there are only 50 men living in a village and all become homosexual, what will the women do and how will they have kids?

Today, the human population is in billions but there was a time in history when people would live remotely and they were not aware of others’ existence or presence. If there were 50-100 men in one village, that was the entire world for them.

The Quran was revealed for people of the Arabian peninsula, whose temperament is very hot. If you do not swear at them or beat them, they don’t listen to you. They do not understand the language of love. They have been warriors. Killing among Arabs is a pastime. They used to kill each other over tiny issues like water. They would start enmity over it and the killing would continue through generations.

Now, through evolution of intellect, civilisation, and people’s own prescribed values for their life, humanity has come to a point where they want to make a choice for themselves.

They want to lead a happy life for themselves. Sometimes you make a folly decision and only after you have come to some kind of harm, you learn a lesson and then you revert. However, we are living in a different time. It should be allowed for people to let them choose what they want for their life.

Some people do not want to see or love God. I think it is useless teaching them or even forcing them to believe in God. Let them be the way they want to be. Nothing should be done by force; nothing should be imposed. It should come from acceptance of the heart. If your heart accepts something, then you do it, believe it and act upon it.

If you force some ideology on others, and under fear, even if they do it, they won’t enjoy it.

So Islam, Christianity and Judaism do not allow homosexuality in their religions, but these religions have failed. So now, there is no point. You are doing every other thing wrong, but when it comes to homosexuality you want to follow the Bible. You’re deceiving others, depriving them of their belongings and your lifestyle is based on a lie. You’re not an honest man, you do not honour people and you do not respect humanity.

You don’t do anything that your religion teaches you to do, but only when it comes to homosexuality, you want to be a Muslim and a Christian. Then you say, ‘This is bad. I cannot see this.’

My point of view is, even according to Islam, God has been recorded to say that he will forgive all your sins for except one: if you find a partner with him (known as Shirk in Islam). God is very intolerant to this.

Messiah Foundation International’s Views on the LGBT Community

Messages Image(48420533)

The spiritual values we represent have no problems. This message of love and peace is for everybody, whether you are homosexual, heterosexual, bisexual or asexual. These things belong to your body.

The message of the Messenger of Love, Lord Ra Riaz Gohar Shahi is for the entire humanity, for all communities including the LGBT community. The LGBT community has a rainbow on their flag, seven colours. I want them to add another seven colours of the soul on their flag, so that the seven souls inside the body are also enlightened.

The message and teachings of Lord Ra Riaz Gohar Shahi are so profound and broad. Lord Ra Riaz says, ‘Even if you do not follow a religion, come and obtain divine love. You will be better than those who follow a region but they do not love God.’

If somebody does not practise any religion, do you think he will understand that homosexuality is bad? If he is a homosexual but he wants to learn to love God, will you tell him to go away? No. The message of Lord Ra Riaz is for everybody: love for everybody.. Whether you are a gay, lesbian, bisexual, asexual or transgender, we have nothing to do with your gender; our message is for the soul.

So Messiah Foundation International does not have a problem with LGBT community. We consider them as our brothers and sisters. We have love for them like we have love for anybody else, without discrimination.

If you want to become a homosexual or not, it is entirely up to you. It has nothing to do with your soul.

Featured image sourced from Wikimedia commons.

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Younus AlGohar

Representative of The Awaited One Lord Ra Riaz Gohar Shahi. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony.
About the Author
Younus AlGohar is the representative of The Awaited One Lord Ra Riaz Gohar Shahi. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony. London, United Kingdom.
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15 hours ago

Younus AlGohar

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New Video: Risalat Aur Nabuwwat Mein Farq | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=0USdwOxuw9U&t=90s

Younus AlGohar's explanation of the difference between Messenger-hood and Prophethood and how Prophet Mohammad fulfilled his roles as both a Prophet and a Messenger.

Main points:

- A Messenger received Wahi (divine revelation) from God through which he establishes a complete religion; it is the name of the Messenger of a religion which is included in the Motto of Faith. After the demise of the Messenger, when the religion he established falls subject to modifications at a certain point. Then God sends down a prophet in order to reform the religion. A prophet also receives divine revelations from God called 'Sahifa' through which he reforms the modifications made in the religion. A prophet does not have his own Motto of Faith; he reforms the religion of the Messenger before him.

- The termination of Prophethood, not Messenger-hood, was announced. The religious clerics have instilled it into the minds of Muslims that if someone is a prophet, it means he has a Motto of Faith and he will establish a new religion. Whereas the job of a prophet is to reform the religion, not establish a new one. The Finality of Prophethood denotes the discontinuation of the rank of Prophethood, but not the discontinuation of the job prophets would do - that of reforming the religion. So then who will reform the modifications made in the religion now?

- Prophet Mohammad is the Last Messenger and the Last Prophet. He established the religion of Islam in the capacity of his Messenger-hood. And as a Prophet, he reformed the adulterations made to the religions of Jews, the fire-worshippers, the star-worshippers and Christians. Prophet Mohammad (PBUH) did not serve the religion of Islam in the capacity of his Prophethood. After Prophet Mohammad left, Prophethood ended; so the job of reforming any modifications made to Islam was given to the True Scholars in the religion.

- For the reformation of the previous religions, the verses that were revealed upon Prophet Mohammad are still present in the Koran today, for example, Koran 2:62.

'It makes no difference whether you are a Muslim, Jew, Christian, fire-worshipper or star-worshipper. As long as you have belief in three things, your status in the eyes of God will be like that of saints. You will neither have fear nor regret for anything and you will enter paradise.' - Koran 2:62

- Prophet Mohammad was the only prophet to do repair work in multiple religions. Simultaneously, Prophet Mohammad repaired and renewed the Jews' religion and he also renewed the Christians', Sabians' and Hindus' religions. He absolutely did. His Divine Eminence Gohar Shahi said, 'Prophet Mohammad instructed his daughter, Bibi Fatima, to go and renew the Hindu religion once again.' As a Prophet, God had given Prophet Mohammad the responsibility of amending other religions; so Prophet Mohammad appointed Bibi Fatima to bless Hindus. They know her by 'Durga Maa' and 'Parvati'. When a group of Hindus came to meet His Divine Eminence Gohar Shahi, HDE Gohar Shahi warmly welcomed them and told them 'There is just a slight difference between you and Muslims. The Muslims received the benevolence of ALM whereas you, the Hindus, were given benevolence from a mixture of ALM and ALR.' The benevolence HDE Gohar Shahi mentioned here was rendered to them by Bibi Fatima.

The Koran 33:49 says, 'Prophet Mohammad is not the father of any man. He is the last of the Prophets.'

Prophet Mohammad, being the last reformer for all religions, had rights upon all religions and their followers. He could marry anyone whether they were Jews, Christians, etc. without having them recite the marriage vows the Muslim way.

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Sufi Online with Younus AlGohar | ALRA TV | 16 January 2019
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Younus AlGohar

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New Video: Jism Aur Rouh Se Ibadat Kesay Kartay Hain? | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=YmVy4uX3H64

At the request of a viewer, Younus AlGohar explains the true meaning of Aboodiyat (servitude) and Ibadat (worship) in light of the Koran.

Main points:

'I created Jinns and human beings for my Aboodiyat (servitude).' - Koran 51:56

- Ibadat (worship with the body and soul) is part of servitude to God. Generally, the word used for worship, 'Ibadat', is used incorrectly. In Urdu, the word one should use for worship is 'Bandagi', not 'Ibadat'.

- Ibadat comes is derived from Aboodiyat. The word 'Abd' is used to refer to the combination of a man's inner and outer being; his body and his soul together. For example, Prophet Mohammad is called 'Abdahu' (Man of God) and 'Rasoolahu' (Messenger of God). 'Abdahu' means one whose body and inner faculties both come under the control of God.

This word group is used by the Devil when he says in Koran 38:82, 'I swear by your honour, I will kidnap all for except those who are yours.'

- One whose body and soul - outer and inner - become completely obedient to God will be called 'Abd'. Until your outer and inner become completely obedient to God, you will not be at the rank of Aboodiyat (servitude).

'Salat is invalid without the presence of the Spiritual Heart.' - Prophetic Tradition

- Your worship qualifies to be known as 'Ibadat' when your body and soul both are engaged in the worship of God together. The word 'Ibadat' means that you are present in the court of God inwardly and outwardly; physically and spiritually.

- Some types of worship are built-in: for example, as soon as you revive your inner faculties, they engage in the invocation of God's name and you do not have to teach them. And then there are some rituals of worship which, initially, you have to perform with your body. When your soul is newly revived, it does not have the ability to sit, stand or prostrate. So initially, you have to perform the worship physically until the soul is capable of doing it on its own.

- Once your soul is capable of performing worship independently, you are not required to perform the worship physically. However, people who reach this stage and are appointed as Spiritual Guides must engage in worship in front of people. Otherwise, people will question as to why they instruct people to offer Salat but don't do it themselves.

- So how should you worship? When you worship, make sure your body, soul and Spiritual Heart are engaged in worship. For that is when your worship will reach the rank of Aboodiyat (servitude) and will be accepted by God. And if you are reciting the Koran and performing Salat verbally only, and your soul and Spiritual Heart are not involved, then neither will you reach the rank of servitude nor will your worship be accepted by God. It won't even be worthy of being called worship.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: m.me/alratv

Watch the live recordings of these lectures every day at 22:00 GMT at: www.younusalgohar.com

Can't access this video? Watch it on Daily Motion:
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Listen to this speech on the go with SoundCloud:
soundcloud.com/younusalgohar/***ENABLE CC FOR ENGLISH AND URDU SUBTITLES*** At the request of a viewer, Sayyidi Younus AlGohar explains the true meaning of Aboodiyat (servitude) and Ibad...
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