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Freedom of Choice: God’s Decision for Humanity
22nd June 2016|Articles

Freedom of Choice: God’s Decision for Humanity

Freedom of Choice: God’s Decision for Humanity

We have been discussing homosexuality in the light of religions and also in the light of people making their own choice.

As far as my knowledge is concerned, and given my research and study, I assert that God does not force anything on people for various reasons.

Firstly, if God were to force anything on you, then your accountability would be useless. You could not be held responsible for anything wrong and right you would do in this world. There would be no concept of accountability on the Day of Judgement.

God said, ‘There is no compulsion in the religion.’ With regards to the religion, the Quran itself asserts, advises and makes it clear upon all Muslims that you cannot compel people to believe in certain things.

The ordinary translation of what Quran says is, ‘There is no compulsion in the religion.’ The word used in the Quran is ‘Akrah’ which comes from the family of the word ‘Karahiya.’ In other words, If you are worshipping because you have to, but you do not like it and you’re doing it without your heart in it, then God doesn’t like it. Therefore, he declared if anything makes you feel bad doing it, then don’t do it because this is not part of the region.

In religion, you only do things once your heart is convinced to do it.

This is why a prerequisite in Islam is declaration by the tongue and verification by the heart. If it does not come from the heart, it does not reach divine acceptance.

Those who force others to worship can make them worship, however that worship will be futile because it will never reach the divine acceptance. The reason being that God does not like anything done for him without your heart in it.

If you are in the business of pleasing the Lord, then it is very important that while you’re doing it, you yourself are pleased with it. If you are aiming to please God and are unhappy doing it, that won’t make any sense to any sound mind.

There are loads of things Muslims are doing today which are not endorsed by the Quran. For example, forcing people to observe fasting in the month of Ramadan. You cannot force anybody! You cannot force people to go to a mosque. You cannot force your wife to have sex with you, but we hear from so-called Islamic scholars that you can force her, and if she refuses, then angels curse her all night. These are stories; a woman is a human being too and you cannot do that. But this is what Muslims are doing today.

It is very unfortunate that the western world is unable to differentiate between actions and deeds of Muslims and the decree of God in the Quran.

Muslims are not doing anything that formulates the original Islam. Islam has been greatly misunderstood and misinterpreted.

I remember very vividly when I was talking to Lord Ra Riaz Gohar Shahi. Lord Ra Riaz was in New Jersey, USA. There was a discussion between me and the Lord. I suggested out of my own folly to the Lord, ‘I think you have to be a little strict on people. You are too kind.’

So in reply to my suggestion, Lord Ra Riaz said, ‘My message is the message of love. It has to come from the choice of your heart. It cannot be forced on you.’

A message of love will be given to people with love; It will be offered to them following their own choice.

The message of Lord Ra Riaz is the best message that has ever come to this world. However, this message, like any other message, cannot be forced upon on anyone. It is very nice, but it will only work for you when you accept it with your own choice. You cannot force it.

Looking at the face of the Lord was the best action or deed I could ever imagine doing. When we would be in the presence of the Lord, no matter how perplexed or worried we were, the moment we’d see the face of the Lord, we would forget all our problems. It was so relieving and relaxing to look at the Lord’s face. It was food to the eyes. You’d just look at the Lord’s face and your heart and soul would get drunk; your heartbeats would rise out of sheer happiness and excitement.

I could never believe that I was in the company of Lord Ra Riaz. I would be sitting there with certainty, but with so much uncertainty; I would think, ‘How is it possible that I am sitting here with the Lord?’

Looking at the face of the Lord live was the best possible indulgence available in the world; it was something out of this world. You would instantly feel your soul uplifted.

When we would sit in the presence of the Lord, we would feel the heart filled with divine energy. A sense of accomplishment would be felt inside the secret chambers of the heart. We would feel satisfaction, spiritual tranquility and serenity. That serenity and spiritual tranquility made us forget all worship. The eyes were in constant worship.

Having sat in the company of the Lord and having been able to be in face-to-face meetings with the Lord, so much so was the influx of the divine energy with an unmeasurable intensity of love that would emanate from the pores of the Lord’s body.

When you have been exposed to naked divinity, why would you want to worship? The souls were so saturated with the spiritual tranquility, serenity and satisfaction that there was left no desire to engage in worship.

One day, I complained to the Lord. I said, ‘What should I do? My heart does not find any spiritual solace in the practice of worship.’ The Lord smiled and asked, ‘Where will you find it then?’ Now it was my turn to be a little timid and shy, but I had to say it. So I said, ‘I find the ultimate solace of my soul when I am in your company.’ It was then said, ‘Then do not enter into worship with a disinterested heart. Whenever you worship, worship with an interested heart.’

So nothing is forced. If I force you to become good, how can you become good? Goodness cannot be practised; it has to come from the heart. You can play a game with sweet words, but then your actions will reveal that was a fake exposition of goodness; it wasn’t meant to be good.

The point I want to make here is that actions of those who force others to worship or become Good are not supported by God. It cannot be part of the religion because there is no compulsion in the religion. If somebody wants to be a homosexual, you cannot force them to be a heterosexual, because God doesn’t like it.

When God created all the souls, he then assembled them in front of him. He showed them the luxuries of the world and the luxuries paradise; he did not say, ‘You will be good and you will be bad.’ He did not say, ‘You should have luxuries of the world and you should have luxuries of the paradise.’ He gave them a choice. He showed them luxuries of the paradise and he showed them luxuries of the world. Then, it was said unto them to make a choice. Whatever choice they made in the Primordial Times was written in the book of their fate. There was a group of souls: what they did was neither did they even look at the luxuries of the world nor did they look at the luxuries of the paradise. They fixed their eyes on the splendour of God. This was their choice. God accepted it. They are those who became saints.

So when God is not forcing upon his creation anything from him, who do you think you are forcing anything on people?

As a human being, you have the right to be whoever you want to be. Now, whether God likes it or dislikes it, he will decide it later on.

For example, you don’t feel well and you see a doctor. You are diagnosed with something and then medicine is given to you. Now it is your choice whether you take the medicine or not. Have you seen any doctor beating you up, trying to convince you to take the medicine? The choice has to be yours. Now, the choice you are making: if it is a good choice, you will be rewarded. If you take the medicine, you will get rid of the disease and get well again. If you don’t take the medicine, your health will deteriorate and you will suffer. Regardless of the consequences, it is entirely left onto you to make a choice. You should be wise enough to make a good choice. If you are not wise enough and you are making a bad choice, nobody should be able to stop you. You can only be advised, ‘This is bad and this is good,’ but the choice has to be made by you.

You are completely free to make a choice, but it comes with responsibility. You are responsible for it.

In the light of the Quran and after how God conducted himself (he did not force his ideas on creation), it has become vividly clear that you cannot force any ideology or worship upon people. You can tell them what is right and wrong, and leave it to them to make a choice.

Forcing others to do good or bad things is not allowed in any religion. Extremism in religions today is completely against the conduct of God. It is completely against the spirit of the religion.

By the same token, if somebody wants to be a heterosexual, you cannot force them not to be a homosexual. Everybody is free to make a choice. I am not saying it considering this notion as a secular point of view; rather I am telling you that this is the wavelength upon which God thinks. God himself does not force anything upon anybody so how can you?

If somebody wants to be a heterosexual or a homosexual, let them make a choice. It is none of your business. This is our official statement. You cannot force your ideology on anybody. God doesn’t force people to believe in him, how can a man force others to follow a religion?

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Younus AlGohar

Representative of The Awaited One Lord Ra Riaz Gohar Shahi. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony.
About the Author
Younus AlGohar is the representative of The Awaited One Lord Ra Riaz Gohar Shahi. Recognised as Ambassador of Peace and Man of Valour. Advocate of divine love and interfaith harmony. London, United Kingdom.
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New Video: Ayat e Tatheer Ka Pas Manzar | By His Holiness Younus AlGohar www.youtube.com/watch?v=HrdhGB4VcJI

Younus AlGohar explains the background of the famous verse of the Koran known as Ayat-e-Tatheer, Koran 33:33. He reveals who exactly God was addressing in this verse and why.

Main points

- The addressees of this verse are the wives of Prophet Mohammad. First, God says to them, 'You are the wives of a prophet. You are not common women; therefore, you must understand your position and rank. Do not behave like the average woman.'

- The pre-Islamic era is known as the Age of Ignorance. In the Age of Ignorance, women had their own style of makeup, fashion and conduct. The wives of Prophet Mohammad had been wearing makeup and fashion of the Age of Ignorance. In this verse of the Koran, God reprimands them for it, advises them to obey God and his Messenger and give the religious tax. He also says at the end that he has decided to purify them of all impurities.

- The Koran also says, 'O' wives of Prophet Mohammad, if you engage in any wrongdoings you will be given double punishment as compared to common women because you are not common women.'

- In the West, women and men mingle with one another freely; however, when it comes to the issue of public toilets, toilets are segregated by sex in order to avoid potential dangers. Similarly, God foresees many other issues due to which he forbid women from mingling with men unnecessarily.

- Any Muslim who thinks that Ayat-e-Tatheer was for Prophet Mohammad's progeny - Bibi Fatima, Imam Hassan, Imam Hussain and Syeda Zainab - is committing an act of disbelief. As they are the progeny of Prophet Mohammad, they are pure to begin with. They were born with divine energy. Since God said in Ayat-e-Tatheer, 'We have decided to purify them of impurity,' this does not apply to them.

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soundcloud.com/younusalgohar/**ENABLE CC FOR ENGLISH AND URDU SUBTITLES** Sayyidi Younus AlGohar explains the background of the famous verse of the Koran known as Ayat-e-Tatheer, Koran 3...
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