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Calling Humanity Through God’s Love
27th August 2017|Articles

Calling Humanity Through God’s Love

Calling Humanity Through God’s Love

You will rarely see a guy who wants to love God. Most religious people do only talk about Paradise and its damsels.

Seeking union with God or love of God is a thing of mythology for a majority of religious people. Most religious people don’t buy the notion of God’s love.

If you closely and delicately examine the difference between luxuries of the world and the Paradise, it’s just a matter of quality; their nature is the same. How can those be pure in the heart who ignore God and only seek their own pleasure?

According to the Koran 41:31, ‘There you will find in Paradise everything that a Nafs (Carnal Self) aches for.’ Paradise does not contain the pleasure of love.

When God created human beings for the reason that God may be known and may be loved, then why do humans go after the pleasure and comforts of Paradise? Paradise has nothing else to offer but the pleasures to the Carnal Self.

What a distraction! What a mirage.

His Divine Eminence Ra Gohar Shahi is calling the nations of the world through God’s love and mutual human love. His Divine Eminence is inviting humanity to enslave their evil nature and embrace love — a divine attribute.

This article was originally posted on Younus AlGohar’s Medium page. Learn more about spirituality through His Divine Eminence Gohar Shahi’s comprehensive book, The Religion of God (Divine Love).

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Wherever there is love, peace is not far behind. Peace is love’s wife.

Cricket & Spirituality
12th August 2017|Articles

Cricket & Spirituality

Cricket & Spirituality

Cricket is a game where every single delivery has to be played with individual planning and practice. In so many ways, cricket is very close to spirituality.

His Divine Eminence Lord Ra Riaz Gohar Shahi said, ‘In spirituality, only those are successful who never give up.’ In cricket, it is the same.

The game is on until the last delivery is bowled. Don’t ever think that you have given up too many wickets and now it is very easy for the other team to score and reach the total. Don’t give up and lose hope; this is not how you play cricket.

The match is decided on the final delivery, not before that. It changes suddenly. When it changes, then those who are really set on the crease keep stumbling; they do not succumb to falling wickets in quick succession.

You have to keep your morale high and you must be determined. You must be prepared not to give in anything.

The key point which you must remember in every game is that whenever you have aggression and anger, don’t shout, scream or quarrel.

Make sure that you don’t waste your aggression in any verbal or physical altercation. Let it remain inside you so you turn it into performance.

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The Dangers of Self-Love
3rd August 2017|Articles

The Dangers of Self-Love

The Dangers of Self-Love

This article was originally published on Younus AlGohar’s Medium page. Learn more about self-love in the Messiah Herald: Save Society with EQ

Self-love will turn you into an animal. Divine love will make you a wonderful person.

Everybody has this natural admiration for oneself. It is natural, but there is a time and point when self-admiration goes to a new extreme. Then, it is so heightened and elevated that it becomes an illness.

When something is wrong with your physical organs, you detect that problem by virtue of spotting symptoms. However, not too many people pay attention on behavioural issues and cognitive issues. Spirituality has answers for all those problems.

Every form of love is intoxicating. Whether it is carnal love, monetary love, self-love or divine love, love is really addictive.

However, the most dangerous form of love is self-love. In self-love only, you harm and hurt others. You take their lives. You ruin their lives.

In divine love, in order to benefit humanity, you ruin your own life. You don’t hurt or harm anybody. If you see a hungry man, you deprive yourself of the food that is supposed to go in your stomach and give it to him. In order to help others, you give the breath you need to survive away to people. That is divine love.

Self-love is very easy and common. People don’t have to make efforts. They fall in love with themselves and they don’t even notice. There is a time when your spiritual faculties within you become blind to detect this very dangerous form of love.

An enlightened heart will never allow self-love to grow in it, because self-love is not just self-destructive — it is like a time bomb.

It will ruin friends and families. It will ruin countries. If you become a president and you suffer from the disease of self-love, you will ruin the country. If you are a powerful leader and you a sick man, and your sickness lies in self-love, maybe you will put the entire world at the brink of war.

Now is the time when we need to understand whether or not we are doing anything that might trigger self-admiration to the extreme or self-love. We have to be very careful. Self-love is unprofitable; it is only destructive.

Some ‘spiritualists’ underline the need for having self-love. They equal self-love with self-esteem. However, there is a very thin blue line between these two regimes.

Self-esteem is nowhere near self-admiration and self-love. Self-love is not healthy; it is not in the welfare of your spiritual being.

Self-love is very dangerous not just for yourself, but to those also who are around you.

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A corrupt nation will always have a corrupt leader! The nation must change before it may have an honest leader. Pakistani politicians and leaders are corrupt because the Pakistani nation is corrupt.

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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15 hours ago

Younus AlGohar

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New Video: Risalat Aur Nabuwwat Mein Farq | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=0USdwOxuw9U&t=90s

Younus AlGohar's explanation of the difference between Messenger-hood and Prophethood and how Prophet Mohammad fulfilled his roles as both a Prophet and a Messenger.

Main points:

- A Messenger received Wahi (divine revelation) from God through which he establishes a complete religion; it is the name of the Messenger of a religion which is included in the Motto of Faith. After the demise of the Messenger, when the religion he established falls subject to modifications at a certain point. Then God sends down a prophet in order to reform the religion. A prophet also receives divine revelations from God called 'Sahifa' through which he reforms the modifications made in the religion. A prophet does not have his own Motto of Faith; he reforms the religion of the Messenger before him.

- The termination of Prophethood, not Messenger-hood, was announced. The religious clerics have instilled it into the minds of Muslims that if someone is a prophet, it means he has a Motto of Faith and he will establish a new religion. Whereas the job of a prophet is to reform the religion, not establish a new one. The Finality of Prophethood denotes the discontinuation of the rank of Prophethood, but not the discontinuation of the job prophets would do - that of reforming the religion. So then who will reform the modifications made in the religion now?

- Prophet Mohammad is the Last Messenger and the Last Prophet. He established the religion of Islam in the capacity of his Messenger-hood. And as a Prophet, he reformed the adulterations made to the religions of Jews, the fire-worshippers, the star-worshippers and Christians. Prophet Mohammad (PBUH) did not serve the religion of Islam in the capacity of his Prophethood. After Prophet Mohammad left, Prophethood ended; so the job of reforming any modifications made to Islam was given to the True Scholars in the religion.

- For the reformation of the previous religions, the verses that were revealed upon Prophet Mohammad are still present in the Koran today, for example, Koran 2:62.

'It makes no difference whether you are a Muslim, Jew, Christian, fire-worshipper or star-worshipper. As long as you have belief in three things, your status in the eyes of God will be like that of saints. You will neither have fear nor regret for anything and you will enter paradise.' - Koran 2:62

- Prophet Mohammad was the only prophet to do repair work in multiple religions. Simultaneously, Prophet Mohammad repaired and renewed the Jews' religion and he also renewed the Christians', Sabians' and Hindus' religions. He absolutely did. His Divine Eminence Gohar Shahi said, 'Prophet Mohammad instructed his daughter, Bibi Fatima, to go and renew the Hindu religion once again.' As a Prophet, God had given Prophet Mohammad the responsibility of amending other religions; so Prophet Mohammad appointed Bibi Fatima to bless Hindus. They know her by 'Durga Maa' and 'Parvati'. When a group of Hindus came to meet His Divine Eminence Gohar Shahi, HDE Gohar Shahi warmly welcomed them and told them 'There is just a slight difference between you and Muslims. The Muslims received the benevolence of ALM whereas you, the Hindus, were given benevolence from a mixture of ALM and ALR.' The benevolence HDE Gohar Shahi mentioned here was rendered to them by Bibi Fatima.

The Koran 33:49 says, 'Prophet Mohammad is not the father of any man. He is the last of the Prophets.'

Prophet Mohammad, being the last reformer for all religions, had rights upon all religions and their followers. He could marry anyone whether they were Jews, Christians, etc. without having them recite the marriage vows the Muslim way.

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16 hours ago

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Sufi Online with Younus AlGohar | ALRA TV | 16 January 2019
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2 days ago

Younus AlGohar

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New Video: Jism Aur Rouh Se Ibadat Kesay Kartay Hain? | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=YmVy4uX3H64

At the request of a viewer, Younus AlGohar explains the true meaning of Aboodiyat (servitude) and Ibadat (worship) in light of the Koran.

Main points:

'I created Jinns and human beings for my Aboodiyat (servitude).' - Koran 51:56

- Ibadat (worship with the body and soul) is part of servitude to God. Generally, the word used for worship, 'Ibadat', is used incorrectly. In Urdu, the word one should use for worship is 'Bandagi', not 'Ibadat'.

- Ibadat comes is derived from Aboodiyat. The word 'Abd' is used to refer to the combination of a man's inner and outer being; his body and his soul together. For example, Prophet Mohammad is called 'Abdahu' (Man of God) and 'Rasoolahu' (Messenger of God). 'Abdahu' means one whose body and inner faculties both come under the control of God.

This word group is used by the Devil when he says in Koran 38:82, 'I swear by your honour, I will kidnap all for except those who are yours.'

- One whose body and soul - outer and inner - become completely obedient to God will be called 'Abd'. Until your outer and inner become completely obedient to God, you will not be at the rank of Aboodiyat (servitude).

'Salat is invalid without the presence of the Spiritual Heart.' - Prophetic Tradition

- Your worship qualifies to be known as 'Ibadat' when your body and soul both are engaged in the worship of God together. The word 'Ibadat' means that you are present in the court of God inwardly and outwardly; physically and spiritually.

- Some types of worship are built-in: for example, as soon as you revive your inner faculties, they engage in the invocation of God's name and you do not have to teach them. And then there are some rituals of worship which, initially, you have to perform with your body. When your soul is newly revived, it does not have the ability to sit, stand or prostrate. So initially, you have to perform the worship physically until the soul is capable of doing it on its own.

- Once your soul is capable of performing worship independently, you are not required to perform the worship physically. However, people who reach this stage and are appointed as Spiritual Guides must engage in worship in front of people. Otherwise, people will question as to why they instruct people to offer Salat but don't do it themselves.

- So how should you worship? When you worship, make sure your body, soul and Spiritual Heart are engaged in worship. For that is when your worship will reach the rank of Aboodiyat (servitude) and will be accepted by God. And if you are reciting the Koran and performing Salat verbally only, and your soul and Spiritual Heart are not involved, then neither will you reach the rank of servitude nor will your worship be accepted by God. It won't even be worthy of being called worship.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: m.me/alratv

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