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Jashan-e-Shahi 2018: 31st May
28th May 2018|News

Jashan-e-Shahi 2018: 31st May

Jashan-e-Shahi 2018: 31st May

Jashan-e-Shahi (Youm-e-Mehdi) is the day relating to His Divine Eminence Gohar Shahi’s rank as the awaited Imam Mehdi (as). It falls on 15th Ramadan of every year and is celebrated with zeal and fervour by admirers of His Divine Eminence Gohar Shahi around the world! HDE Gohar Shahi is Younus AlGohar’s Spiritual Guide.

This year, Jashan-e-Shahi will be celebrated on 31st May 2018. Be sure to watch ALRA TV at 10:00 PM BST on 31st May 2018 for a special lecture by Younus AlGohar.

An excerpt from The Religion of God (Divine Love) about Jashan-e-Shahi and why it is celebrated:

On the 15th of Ramadan 1977, a series of unique secretive conversations (Ilhaamat or inspiration) with God also began. The promise of ‘Radhiya Mardhiya’ (‘Your will is my will, my will is your will’) took place and rank was also granted. Since every rank (martaba) and ascension (meraaj) is related to the 15th of Ramadan, this is why in order to express feelings of happiness and thanksgiving, Jashan-e-Shahi is celebrated every year.

In the year 1978, His Divine Eminence moved to Hyderabad, Sindh, and began to shower the grace of divine guidance on mankind, and in a short span of time, His spiritual grace spread throughout the world. The hearts of millions of people were revived with God’s remembrance. God’s name, ‘Allah’ was imprinted on the hearts of millions of people, and they witnessed it on their hearts. Hundreds of thousands of people acquired access to Kashf Al Qaboor (the ability to speak to the subtlety of Nafs of the departed Saints) and Kashf Al Hudhoor (access to the court of Mohammad). His Divine Eminence has cured millions of people with terminal diseases. After having received the teachings and guidance from His Divine Eminence Gohar Shahi, people from every religion, every nationality, and every race acquired the love of God, and began to reach the Essence of God.

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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New Video: Namaz Qayam Kesay Hoti Hai? | By Younus AlGohar www.youtube.com/watch?v=5CxzwcEIbvc

Younus AlGohar answers a viewer's question about how Salat is established. He also explains what God meant when he said that he was a Mussali.

Summary:

- Three things are necessary for the establishment of the Salat: the declaration by the tongue, the act by the body and the affirmation by the heart. The declaration by the tongue negates disbelief. The body performs the act which negates Fisq. The heart affirms it which negates hypocrisy. The tongue recites the Koran, the body bows and prostrates and the Spiritual Heart generates divine energy. When the divine energy (which relates to God's attributes) resulting from these three things collectively is stored in the Spiritual Heart, this is the establishment of Salat.

- When a common person performs Salat, he is just like a laptop that only works when plugged into the charger. As soon as you unplug the charger, the laptop shuts off. As long as you were in the mosque, you appeared to be a Devout Believer. As soon as you left the mosque, you reverted to being a hypocrite. When the gates of the heart are open and the heart is engaged in the invocation, the divine energy from the Salat will be stored in the heart for a short period. After a brief time, the Spiritual Heart will send that divine energy towards God.

- If you are just a Devout Believer, then the divine energy from the Salat that is stored in your heart will be sent by your heart towards God. If you are a Mohqin, you will not send the divine energy of the Salat towards God. Rather the voice of the heart will be made more prominent and that voice will reach the next Empyrean of God.

- There are 7 Thrones of God, not just one. The voice of your heart would reach the corresponding Throne of God depending on how many sub-spirits of your heart have come out. The quality of your Salat depends on the rank of your heart and where your heart can obtain access to. Some people's Salat, like Moula Ali, would reach God directly. That is why Moula Ali heard God's reply while he performed Salat. If your Salat reaches a Throne of God, it is accepted by God and the culmination for you as a Devout Believer, however, it will not convert to the Salat of Rapturous Love. Your Salat becomes the Salat of Rapturous Love only when it collides with God - who is Rapturous Love itself. There are 100 different types of the Salat of Rapturous Love; the type of Salat Bulleh Shah performed was the lowest grade of the Salat of Rapturous Love.

- There is also another type of Salat in which one doesn't even perform Salat. Just as God said, 'Make mention of me and I will make mention of you,' similarly, God said, 'Become my Mussali and I shall become your Mussali.' This statement was for some special personalities. They reached a station where they pleased the Lord in such a way that when they perform Salat, it is not them performing it; it is the Lord who performs it. God's way of performing Salat is not by bowing or prostrating - he simply picks up their hearts and souls and kisses them. This is passive Salat which is accepted only when God performs it. When we recite Durood for Prophet Mohammad (PBUH), we don't actually send benedictions upon him ourselves; rather, we ask God to do so on our behalf because we don't know how to do it. Only God can perform it because it is done in the Realm of Divine Oneness, which no human being can enter. This Salat was for Prophet Mohammad (PBUH), Abraham and Imam Mehdi.

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New Video: Ilm Se Faiz Kesay Hota Hai? | By Younus AlGohar www.youtube.com/watch?v=aau8wW3KeUc

Younus AlGohar explains the spiritual process through which thoughts are verbalised and how spiritual benevolence is rendered through the speeches of saints.

Summary:

- Thoughts and knowledge relate to the brain. If you hear or read something, it will enter the brain. The Subtlety of Ana is in the brain and its function is to think; the thoughts and knowledge are stored here. The thoughts in our minds will only reach people once they are verbalised. However, our thoughts do not reach the tongue from the mind directly.

- When you want to verbalise a thought in your mind, the thought first travels from the mind to the subtleties of the chest. One of those subtleties, the Akhfah, is linked with the tongue. Before the thought reaches the tongue, it travels to the subtleties which come before the Subtlety of Akhfah. Before the thought reaches the Akhfah and then the tongue, it has to go through the heart.

- Either there will be divine energy in the heart or there will be negative energy and corruption in the heart. Suppose a person has an enlightened heart; when a thought travels from the mind to the heart, divine energy from the heart will be mixed with that thought. The thought would be laced with divine energy when it is verbalised by the tongue.

- If a heart is full of corruption and negative energy, then any thought or knowledge - even the knowledge of the Koran - would be tainted by the corruption and negative energy of the heart when it passes through it. Because of the corruption and negativity attached to it, it would become mischief when verbalised.

Koran 18:28 states, 'Do not follow those whose hearts I have kept heedless of my invocation.'

- People with corrupt hearts will lecture you and give you the religious knowledge but no matter how pure the knowledge is, it will be tainted by the negative energy in the heart and it will come out as mischief.

- A Devout Believer is told to speak less. Speaking emits divine energy so they are told not to speak. The less a Devout Believer speaks, the less divine energy is wasted. Whereas, a saint is instructed to speak as much as possible because he is under the divine theophanies and there will not be a shortage of divine energy.

- His Divine Eminence said that the Beloved's words render spiritual benevolence and the profanities of a Majzoub also render spiritual benevolence. As long as there is divine energy in the heart, no matter what they say divine energy will be emitted. It's not the profanities that render spiritual benevolence, it's the divine energy in the heart. Whether a person whose heart has divine energy uses swear words or recites the Koran, only divine energy will be emitted from their words.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: m.me/alratv

Watch the live recordings of these lectures every day at 22:00 GMT at: www.younusalgohar.com

Can't access this video? Watch it on Daily Motion:
www.dailymotion.com/mehdifound...

Listen to this speech on the go with SoundCloud:
soundcloud.com/younusalgohar/***ENABLE CC FOR ENGLISH SUBTITLES*** Sayyidi Younus AlGohar explains the spiritual process through which thoughts are verbalised and how spiritual benevolen...
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