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Do Our Hearts Break? | The Illusions Of Love
4th April 2017|LecturesVideos

Do Our Hearts Break? | The Illusions Of Love

Younus AlGohar explains how the illusions we create affect us and how to find out who you are in the mirror of the truth in order to adopt a lifestyle which agrees with your nature. His Holiness gives a guideline on how to overcome your failures and live a balanced lifestyle.

Main points:

– It is very rare that any relationship is crystal clear, however, when the illusion we create of a relationship shatters, it can be painful. Some people are addicted to bottling up their emotions out of fear of exposing their flaws to the public and damaging their perfect image. Even this fear could be illusionary. Most people in this world are pious because they are hiding their true character; they have two faces.

– Most of the time people already have a self-fabricated stories about us in their minds which they use to judge us. It is very important to find out the intention behind somebody’s action before you judge them. Some people’s intentions are clear through their actions, however, some people struggle to convey their thoughts and talk backwards; this happens when you do not know what you want, you suppress yourself because you adopted a lifestyle that doesn’t agree to your nature.

– Knowing yourself in the mirror of the truth: how does your mind react to emotions? To weakness? To strength? When the mind doesn’t react to weakness perfectly, we are most likely to fall into the ditch of inferiority complex. Failure pushes you to feel inferior, but you need to learn: you are not inferior because you failed. You need to rectify the mistake and move on.

– HDE Gohar Shahi said: ‘Neither inferiority complex nor superiority complex is a good thing. Stay in the middle.’ You should attribute your successes to the important decisions you made in your life and your failures to the mistakes. This is balance.

– Before finding faults in other, keep a check and balance of yourself. We should know who we are. We should know how balanced or imbalanced – spiritually or emotionally – we are. There are physical diseases which we know the symptoms for, but what about the emotional, mental and behavioural diseases? These are the issues nobody knows how to deal with.

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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15 hours ago

Younus AlGohar

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New Video: Risalat Aur Nabuwwat Mein Farq | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=0USdwOxuw9U&t=90s

Younus AlGohar's explanation of the difference between Messenger-hood and Prophethood and how Prophet Mohammad fulfilled his roles as both a Prophet and a Messenger.

Main points:

- A Messenger received Wahi (divine revelation) from God through which he establishes a complete religion; it is the name of the Messenger of a religion which is included in the Motto of Faith. After the demise of the Messenger, when the religion he established falls subject to modifications at a certain point. Then God sends down a prophet in order to reform the religion. A prophet also receives divine revelations from God called 'Sahifa' through which he reforms the modifications made in the religion. A prophet does not have his own Motto of Faith; he reforms the religion of the Messenger before him.

- The termination of Prophethood, not Messenger-hood, was announced. The religious clerics have instilled it into the minds of Muslims that if someone is a prophet, it means he has a Motto of Faith and he will establish a new religion. Whereas the job of a prophet is to reform the religion, not establish a new one. The Finality of Prophethood denotes the discontinuation of the rank of Prophethood, but not the discontinuation of the job prophets would do - that of reforming the religion. So then who will reform the modifications made in the religion now?

- Prophet Mohammad is the Last Messenger and the Last Prophet. He established the religion of Islam in the capacity of his Messenger-hood. And as a Prophet, he reformed the adulterations made to the religions of Jews, the fire-worshippers, the star-worshippers and Christians. Prophet Mohammad (PBUH) did not serve the religion of Islam in the capacity of his Prophethood. After Prophet Mohammad left, Prophethood ended; so the job of reforming any modifications made to Islam was given to the True Scholars in the religion.

- For the reformation of the previous religions, the verses that were revealed upon Prophet Mohammad are still present in the Koran today, for example, Koran 2:62.

'It makes no difference whether you are a Muslim, Jew, Christian, fire-worshipper or star-worshipper. As long as you have belief in three things, your status in the eyes of God will be like that of saints. You will neither have fear nor regret for anything and you will enter paradise.' - Koran 2:62

- Prophet Mohammad was the only prophet to do repair work in multiple religions. Simultaneously, Prophet Mohammad repaired and renewed the Jews' religion and he also renewed the Christians', Sabians' and Hindus' religions. He absolutely did. His Divine Eminence Gohar Shahi said, 'Prophet Mohammad instructed his daughter, Bibi Fatima, to go and renew the Hindu religion once again.' As a Prophet, God had given Prophet Mohammad the responsibility of amending other religions; so Prophet Mohammad appointed Bibi Fatima to bless Hindus. They know her by 'Durga Maa' and 'Parvati'. When a group of Hindus came to meet His Divine Eminence Gohar Shahi, HDE Gohar Shahi warmly welcomed them and told them 'There is just a slight difference between you and Muslims. The Muslims received the benevolence of ALM whereas you, the Hindus, were given benevolence from a mixture of ALM and ALR.' The benevolence HDE Gohar Shahi mentioned here was rendered to them by Bibi Fatima.

The Koran 33:49 says, 'Prophet Mohammad is not the father of any man. He is the last of the Prophets.'

Prophet Mohammad, being the last reformer for all religions, had rights upon all religions and their followers. He could marry anyone whether they were Jews, Christians, etc. without having them recite the marriage vows the Muslim way.

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Watch the live recordings of these lectures every day at 22:00 GMT at: www.younusalgohar.com

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16 hours ago

Younus AlGohar

Sufi Online with Younus AlGohar | ALRA TV | 16 January 2019
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2 days ago

Younus AlGohar

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New Video: Jism Aur Rouh Se Ibadat Kesay Kartay Hain? | ALRA TV | By Younus AlGohar www.youtube.com/watch?v=YmVy4uX3H64

At the request of a viewer, Younus AlGohar explains the true meaning of Aboodiyat (servitude) and Ibadat (worship) in light of the Koran.

Main points:

'I created Jinns and human beings for my Aboodiyat (servitude).' - Koran 51:56

- Ibadat (worship with the body and soul) is part of servitude to God. Generally, the word used for worship, 'Ibadat', is used incorrectly. In Urdu, the word one should use for worship is 'Bandagi', not 'Ibadat'.

- Ibadat comes is derived from Aboodiyat. The word 'Abd' is used to refer to the combination of a man's inner and outer being; his body and his soul together. For example, Prophet Mohammad is called 'Abdahu' (Man of God) and 'Rasoolahu' (Messenger of God). 'Abdahu' means one whose body and inner faculties both come under the control of God.

This word group is used by the Devil when he says in Koran 38:82, 'I swear by your honour, I will kidnap all for except those who are yours.'

- One whose body and soul - outer and inner - become completely obedient to God will be called 'Abd'. Until your outer and inner become completely obedient to God, you will not be at the rank of Aboodiyat (servitude).

'Salat is invalid without the presence of the Spiritual Heart.' - Prophetic Tradition

- Your worship qualifies to be known as 'Ibadat' when your body and soul both are engaged in the worship of God together. The word 'Ibadat' means that you are present in the court of God inwardly and outwardly; physically and spiritually.

- Some types of worship are built-in: for example, as soon as you revive your inner faculties, they engage in the invocation of God's name and you do not have to teach them. And then there are some rituals of worship which, initially, you have to perform with your body. When your soul is newly revived, it does not have the ability to sit, stand or prostrate. So initially, you have to perform the worship physically until the soul is capable of doing it on its own.

- Once your soul is capable of performing worship independently, you are not required to perform the worship physically. However, people who reach this stage and are appointed as Spiritual Guides must engage in worship in front of people. Otherwise, people will question as to why they instruct people to offer Salat but don't do it themselves.

- So how should you worship? When you worship, make sure your body, soul and Spiritual Heart are engaged in worship. For that is when your worship will reach the rank of Aboodiyat (servitude) and will be accepted by God. And if you are reciting the Koran and performing Salat verbally only, and your soul and Spiritual Heart are not involved, then neither will you reach the rank of servitude nor will your worship be accepted by God. It won't even be worthy of being called worship.

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Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726 or Facebook messenger: m.me/alratv

Watch the live recordings of these lectures every day at 22:00 GMT at: www.younusalgohar.com

Can't access this video? Watch it on Daily Motion:
www.dailymotion.com/mehdifound...

Listen to this speech on the go with SoundCloud:
soundcloud.com/younusalgohar/***ENABLE CC FOR ENGLISH AND URDU SUBTITLES*** At the request of a viewer, Sayyidi Younus AlGohar explains the true meaning of Aboodiyat (servitude) and Ibad...
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