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Ghazwa-e-Hind
14th April 2017|LecturesVideos

Ghazwa-e-Hind

In this discourse, Younus AlGohar clarifies why it is impossible for Ghazwa-e-Hind (The Final Battle of India) to take place in this era and what Ghazwa-e-Hind actually refers to.

Main points:

– The terrorists are using Ghazwa-e-Hind mixed with Hadith (traditions of Prophet Mohammad) to spread mischief. There is no mention of killing Hindus, Sikhs or any non-Muslims in Ghazwa-e-Hind.

– The word ‘Ghazwa’ is the name given to a battle that Prophet Mohammad himself was involved in. Can the terrorists say that Prophet Mohammad is fighting alongside them? Funnily enough, the terrorists who are implementing ‘Ghazwa-e-Hind’ are from the Wahhabi sect of Islam; they are those who vehemently reject the eminence of Prophet Mohammad.

– When Prophet Mohammad declared that there will be an attack on Hind (India), from that time until now there have been numerous attacks on India. The attacks that happened previously, were they not mentioned in the Hadith? This Hadith was narrated for those attacks. It is not valid for this day and age.

– Ghazwa-e-Hind has already taken place. When Islamic spiritual dignitaries took the responsibility of implementing Jihad bil Nafs (Jihad against the Carnal Self) in India. Prophet Mohammad would appear and, along with the spiritual dignitaries, help with the purification of the Carnal Self of people in India. This is the Ghazwa that needed to take place and it has already happened.

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Deedar-e-Ilahi Hadees-e-Jibreel se Sabit!
22nd March 2017|LecturesVideos

Deedar-e-Ilahi Hadees-e-Jibreel se Sabit!

Younus AlGohar explains how Seeing God is verified by the Hadith (traditions) of Gabriel. This explanation clarifies His Divine Eminence Gohar Shahi’s decision to appear in this world as Imam Mehdi AS.

Main points:

– ‘When you worship God the quality of your worship should be as such that the substance of your worship is Seeing God. If you are unable to see God then God should see you.’ – (Tradition of Gabriel). This is God’s most favourable worship; this is the command of God for the entire nation. However, the religious scholars say ‘God is always watching you.’ This is a great injustice. If God is always watching you then why do you pray to him?

– How many people in the nation of Islam have you come across that are searching for this method of worshipping God? Nobody talks about this because people are not actually practising Islam. They have made their own personal sects [within Islam], they have their own interpretations and understandings. Whereas, [this Hadith] is the core of worship, otherwise prove this Hadith wrong!

– How does God see you? People believe that God is ‘All-Seeing.’ Then why has he appointed angels for various jobs? This was an unsolvable puzzle which HDE Gohar Shahi revealed the secret to. HDE Gohar Shahi said, ‘Round up all religious people and ask God whom he would like to look at?’ Then the Lord said, ‘Just as you see the stars shining in the night sky, whether or not you know the names, if something is shining you will see it. Whatever does not shine, you will not see it. In a similar way, God looks at the shining hearts, whether or not [those they belong to] practise a religion.’

– Those who have become enlightened have become visible to God. What about the common people? Occasionally, God wants to look at the hearts of common people. So, he appoints a spiritual guide. When God looks at the common people, where does he look? He will look for the disciples of the spiritual guide he has sent into the world. The hearts of those disciples would be shining.

– However, now that sainthood has ended, who will enlighten the hearts of humanity so that they become visible to the merciful glance of God? This is why HDE Gohar Shahi took this responsibility upon His shoulders and came to the world. The hearts that began to shine [with the benevolence of HDE], God would look at those hearts through the eyes of HDE Gohar Shahi. And the people who went against HDE Gohar Shahi and developed a bad conjecture about HDE Gohar Shahi, they fall from the merciful sight of God.

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Sacha Imam Mehdi Kon? Sayedna Gohar Shahi Ya Mirza Ghulam Ahmed?
18th March 2017|LecturesVideos

Sacha Imam Mehdi Kon? Sayedna Gohar Shahi Ya Mirza Ghulam Ahmed?

Younus AlGohar answers a question from a member of the Ahmadiyyah community, who asked why Imam Mehdi is His Divine Eminence Gohar Shahi rather than Mirza Ghulam Ahmad Qadiyani (the leader of the Ahmadiyyah community).

Main points:

– Before talking about Imam Mehdi, it is important to look at the different ranks from God, and which ranks are necessary to announce. Prophethood and Messengerhood are announced per the divine law; the Grand Messengers were required from God, upon their entry at the age of 40, to disclose to the public their office. Prophets would have to as well. Saints are meant to hide their office from the common people.

– Imam Mehdi is not a saint or prophet. Sainthood will end with Imam Mehdi just like prophethood ended with Prophet Mohammad. Technically speaking, since he is not a prophet or a Messenger, Imam Mehdi is not obliged to announce his rank of being Imam Mehdi. Prophetic Traditions also note that Imam Mehdi will not announce his Mehdihood. It is Imam Mehdi’s choice whether he announces his rank or not.

– Imam Mehdi has come for the entire humanity. Prophets and Messengers had to announce their rank so no one in their nation would be deprived. Their faith would be dependant on that prophet or Messenger. Here, it is not just a nation but rather the entire humanity; the one who is to guide them is neither a prophet nor Messenger, and nor does he have to announce his rank. Imam Mehdi’s job is harder than all the jobs of the prophets and messengers. To tell the entire mankind who Imam Mehdi is, is half the duty of God and half the duty of those who received benevolence from Imam Mehdi. There are God’s signs announcing who Imam Mehdi is on the Moon, Sun, Holy Black Stone in Mecca (and various other celestial and terrestrial bodies), through which people will recognise him. However, there also has to be someone to tell people about the divine signs so that they take notice.

– If someone makes a false claim that affects people’s faith in Imam Mehdi, they have to be investigated. When those trained by Imam Mehdi tell the world the truth, they will also have the power to reveal this truth on humanity. Imam Mehdi’s primary objective: to connect humanity to God regardless of their religion. No religion is greater than God.

– The verse in the Koran in which God said that Jesus was neither killed nor crucified is one of the verses known as as Nas (there is no ambiguity in its meaning). Some verses of the Koran are confusing, however this particular verse is not one of them. Mirza Ghulam Ahmad Qadiyani claimed to be both Imam Mehdi and Jesus; therefore to support this false claim, his followers modified the meaning of the aforementioned verse of the Koran. It is against the divine law for two souls to stay in one body, therefore Jesus’s soul could not have entered Mirza Ghulam Ahmad Qadiyani’s body. False claimants of the office of Mehdihood follow in the footsteps of the Dajjal (Anti-Christ).

– Prophet Mohammad is the last Prophet and Messenger, but that doesn’t mean Islam is the last religion. The Koran directs Prophet Mohammad towards Deen-e-Hanif, the religion to be established in the future. Imam Mehdi will establish the religion which is older than Islam and other religions. There existed the Kalima-e-Sabqat (Foremost Declaration of Faith). This religion and declaration of faith are as ancient as God himself. This religion is the Religion of God: his love. It is all about awakening your souls with God’s light and love.


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Can Man Become God?
27th February 2017|ArticlesLecturesVideos

Can Man Become God?

There are three monotheistic, Abrahamic religions: Islam, Judaism and Christianity. Sikhism is also a monotheistic religion – Ek Onkar (‘God is one’) is their logo found on every single Sikh temple.  

The oneness of God is the main theme of every religion which was founded by a Grand Messenger. The declarations of faith of Islam, Judaism and Christianity also point towards the oneness of God.  

Somehow or others, followers of Judaism managed to believe some of their Messengers were either God or Sons of God; still they practised monotheism. In Christianity, the belief that Jesus is the Son of God is the main theme, although it is also known to be a monotheistic religion.

You will find more emphasis laid on the oneness of God in Islam in comparison to Judaism and Christianity, although Judaism and Christianity are monotheistic religions and it is verified by the Koran.

Yet, some of the followers from the era of Prophet Mohammad to date [revered] some of the saints of God like they were, in fact, God.

Even in Pakistan, it became common for followers of His Divine Eminence Lord Ra Riaz Gohar Shahi to say ‘HDE Gohar Shahi is my God.’ It wasn’t a documented belief system nor was it considered to be a legitimate belief by a majority of think tanks within Anjuman Sarfaroshan-e-Islam (an organisation comprising followers of His Divine Eminence in Pakistan). However, some people continued to believe the fact that HDE Gohar Shahi is God.

On one occasion, while HDE Gohar Shahi was addressing a gathering in Pakistan, somebody stood up from the public and said, ‘I wanted to ask a question.’ HDE smiled and said, ‘Go on.’ He asked, ‘Some people in your circle say that you are God.’ How HDE replied was strange. HDE repeated the man’s words and said, ‘Are you saying some people say that I am God? Have you heard other people say, “He is a Devil”?’ The man said, ‘No.’

Then HDE explained, ‘If people say I am God, it doesn’t mean this is what I believe for myself. I never said that I am God.’  

If the Divine Law says that man can be God, then we can officially adopt this practice. Since there are different types of knowledge, even in Islam, you do not know what knowledge grants you what. I have gathered from the writings of many Sufis in different books that the minimum belief a disciple must have for his Spiritual Guide is that he must consider him to be God and he must treat him likewise; otherwise, attaining spiritual grace from him is like daydreaming. This was to be adopted as an attitude, but it has never been documented.  

The religious law (Sharia) is very strict in a sense that it doesn’t recognise inward faculties (Batin). Sharia will see you only as a human being; it doesn’t have any access to make an analysis of your inward faculties. Sharia is blind of spirituality, therefore no matter who you are talking about, Sharia applies one stereotype rule to all. Ask any Sharia master about calling a man God and he will say, ‘This is Shirk (appointing a partner with God).’

Ask yourself, ‘Can man be God?’ And you will say, ‘It is not possible.’

This is because we have always preserved the notion that God is almighty: he can do anything, he will not die and he doesn’t fall ill. He doesn’t need help from anybody; he doesn’t sleep or even yawn. This concept of God has been drilled into our heads [by religious scholars]. We cannot just assume a man can be God.  

What caused every monotheistic religion to have this problem that some of its followers managed to call a man God? Does it simply mean these individuals who developed the notion that man can be God went astray, had lack of knowledge or purposefully became prototypes of Satan?

In Islam, I have found that Sufis who were the great preachers of the oneness of God agreed to this notion that man can be God.

They were those who were delegated by God; they had spiritual authority, backing and support from God. Still they developed this notion among their followers that man can be known as God. This boggles the mind and the question arises: how come?

We find in the Koran that God will forgive any sins but Shirk. If having a notion of man becoming God was Shirk, then why should a person [who believed man can be God] have been a Saint of God bearing divine authority and spiritual power? He should have been a sinner and have received wrathful reaction from God. [Yet this is not what happened]. Nobody has the answer to this because nobody knows the truth.  

How can somebody be a Saint of God and agree to the notion that man can be God, while the Koran states God will not forgive the sin of Shirk?

It is very obvious that the physique of man has no value, therefore it cannot be God. Forget being God; your physical body cannot even be a Momin (enlightened believer). You become a Momin only when your spiritual faculties become involved in enlightenment. Your souls have the ability to absorb God’s light, [so] God can come inside your souls.

Prophet Mohammad said: ‘ The heart of a believer is the abode of God.’  

Your heart can be a divine abode which means God will live there. It is amazing how God works behind the scenes. Now, there is a banner that man cannot be God; behind the banner there is a knowledge according to which God will manifest through a human being. Such a person becomes like a cinema screen.

Young children think the characters on the cinema screen [are real and present in that moment]. In a similar way, when a man thoroughly cleanses his heart and it is wonderfully polished, it shines like a mirror. Then, God manifests himself in the mirror of the spiritual heart. Those who will look at that heart shall see God; they will point towards that heart and say, ‘He is God.’

You become a spiritual container of God, an outfit of God. For example, the t-shirt and pants I am wearing are not me. I am inside this outfit, but it is housing me. In a similar way, God will come inside your heart.

A human being has not become God, however the souls inside that human beings have absorbed the presence of God.

If this is Shirk, then how come God [enters people’s hearts]? This is the issue today.  

Wahhabis have been using this pretext that Sufis are heretics because they call their Spiritual Guides as God.  

Let me remind you of a Tradition of Prophet Mohammad in which he said, ‘One who has seen me, he has only seen God.’  

So if a disciple believes his Spiritual Guide to be God, do not jump to conclusions and do not declare him to be a heretic; because he is not saying that the body of his Spiritual Guide is God. He is referring to the presence of God in his heart.   

The Kaaba (the black cubicle in Mecca) has no value in comparison to Prophet Mohammad, however in order to model the teachings of Islam, Prophet Mohammad circumambulated it [as part of pilgrimage]. He was going around that black cubicle; at one point the Prophet Mohammad stopped and looked at the Kaaba and said, ‘O’ Kaaba, I am aware of your significance. However, the significance of a Momin’s heart is a thousand times greater than you.’  

Mevlana Rumi said, ‘If you have gained control of your heart, this is equivalent of performing Hajj-e-Akbar (The Great Pilgrimage).’ Such a heart which is enlightened and has God’s light in it, is greater than one thousand Kaabas.

This is not about every heart, but a heart of an enlightened believer. The Kaaba was erected by a friend of God (Abraham) whereas the heart is the passage of God.  

Wahhabis are not aware of this Islam because the only form of the religion they are aware of is the ritualistic form of Islam. If Islam is an orange, than Sharia is the skin of an orange. The orange inside is Batin (the esoteric aspect). If you are only eating the skin of an orange, it will taste bitter to you; based on this, you will say, ‘Oranges are bitter.’ Oranges are not bitter – you need to peel it and eat the orange which is inside.  

Now Wahhabis will say the above-mentioned Prophetic Traditions do not have enough authenticity. We know that because everything which reveals the existence of Batin lacks authenticity in the eyes of a Wahhabi Muslim.

The Wahhabi ideology is like a plague. It is full of hatred and based on loot and plunder. Their ideology is based on fanaticism and something worse than extremism. To a Wahhabi, all non-Wahhabi Muslims are considered to be polytheists. Abdul Wahhab Najadi gave them the authority [to kill non-Wahhabis, confiscate their properties and take their women as slaves].

Regarding himself, Prophet Mohammad said that he is light from God. [Maktoobaat Shareef Faarisee, Vol 3, p 191]

Wahhabis reject this saying. According to the Koran, you must have the light of God in your heart to be an enlightened believer. If the light of God doesn’t enter your heart, you are totally and explicitly misguided and misled in the eyes of God. Having light in the heart is a must to become a true devout believer. So how do they not consider Prophet Mohammad to be light? According to the Koran, God’s light is part of God. When it comes in you,  partially, God comes into your heart.  

God’s light is part of God and it is a must for every common follower to believe this.

‘They are devastated and destroyed, those whose hearts have become so hard that God’s name does not enter into them. And that is an explicit misguidance.’ [Koran 39:22]

Man cannot be God, but man can have God in him.  

It is a must for connection with God for you to absorb God’s light in your heart and souls. If you do not manage to do it, neither do you know God nor does God know you. You only become familiar with God once you have God’s light in your heart; there is no familiarity without it. When you have it, you have some portion of God in you because God’s light belongs to God and is part of God.

Can you separate an enlightened believer from God? It is his light in your heart that turns you into an enlightened believer. A true believer cannot be separated from God, let alone those individuals who become a divine mirror in which the disciples observe the splendour of God.

God can manifest his beauty and compassion upon any human being; he is not bound by any law.

He must manifest his beauty. For example, when you dress up nicely, don’t you want people to look at you? In a similar way, God wants to show himself off; otherwise nobody will know who God is and how handsome he is. He does manifest his beauty on a shiny mirror: an enlightened heart. An enlightened heart becomes so transparent that whoever comes in front of it will reflect in it, whether it is Prophet Mohammad or God.

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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