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Sirat-e-Mustaqeem Kiya Hai?
22nd May 2017|LecturesVideos

Sirat-e-Mustaqeem Kiya Hai?

Younus AlGohar answers a viewer’s question about Sirat-e-Mustaqeem (The Straight Path leading to God), what is the real meaning behind it and how you can obtain it.

Main Points:

— The Koran mentions Sirat-e-Mustaqeem in the very beginning, however, what it is in itself is not explained. Sirat-e-Mustaqeem is not an action you carry out in order to obtain it. Sirat-e-Mustaqeem in actuality is the obedience of your Spiritual Guide.

– Wahhabis and Deobandis try to misguide people by saying the verse in Koran which mentions Sirat-e-Mustaqeem means that one should not ask prophets or saints for help because God is enough for them. However, HDE Gohar Shahi gave the true explanation: You cannot obtain guidance without God’s help and God’s help comes in the form of saints and spiritual dignitaries.

– God has created mankind for the purpose of his worship. People are already engaged in worship so why is it that their worship will be thrown back in their faces? Why is their worship not guaranteeing them entrance to Paradise? So, which worship has God created us for? It is not the physical worship you carry out with your body. Your body is not your reality, it is your soul.

– It is the soul which is supposed to engage in worship in order to fulfil the type of worship we were created for. How does one engage the souls in worship? With the help of God which comes in the form of Spiritual Dignitaries, they are able to access our souls, enlighten them, and connect them to God. It is for such people it is said ‘Follow the path of those whom God has rewarded’.

– God’s reward does not come in the form of wealth, it is reaching the station of Seeing God. Those who have seen God and his image has been stamped on their heart, sitting in their company will enlighten your heart and the Divine Light that is generated within the heart travels towards God, another rope of Divine Light travels towards your heart from God and the point where the two ropes join together is Sirat-e-Mustaqeem.

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Talk2Me Radio UK Interviews Younus AlGohar on Wahhabism
4th May 2017|ActivitiesInterviewsNews

Talk2Me Radio UK Interviews Younus AlGohar on Wahhabism

Talk2Me Radio UK Interviews Younus AlGohar on Wahhabism

Talk2Me Radio in United Kingdom invited HH Younus AlGohar to speak on Wahhabism. Below is the written transcript of the full interview.

To hear the complete audio of the interview – click here.

Q: Can you explain what is Wahhabism, please?

Wahhabism has been attributed to a form of Islam; however, if you go deeper into the background information of Wahhabism, Wahhabism is a set of extreme, fanatic belief system in which Wahhabis do not recognise any other form of Islam. Especially, they are really against Sufis and Shia Muslims.

What we see today in the world in form of Islamic terrorism is actually Wahhabism.

Q: As I understand it, broadly speaking there are two main sects within Islam: Sunni and Shia – that is the main divide. Like Catholic and Protestant in Christianity. And then there are sub-divides within them. Where does Sufism fit in that divide?

Of course, Islam has been divided into two main sects of Islam which is Sunni and Shiite. Sunni’s are supported by Saudi Arabia and Shitte’s by Iran. Sufism is the form of islam in which people practise spirituality, like Mevlana Rumi and so many other Sufis in Islam who talked about peace, who talked about love and who never hold a grudge against anybody, who are very tolerant, and they love everybody, they love all the religions.They are the ones who are called Sufis.

Q: They’re kind of esoteric?

Yes, true.

Q: What form of Islam were you involved in?

I was born in a Sufi practising family. I practised Sufism and later on, I got tired of religions and I adopted divine love – Sufism. I do not adhere myself to any religion right now.

Q : Having heard some of the Muslim apostates, I heard that leaving Islam is punishable by death. Is that the case? Is that a widely held belief or is it just an extremist belief?

This is very much the thought of the mainstream Muslims. If you leave the religion of Islam, according to the Muslim faith, the punishment is death penalty. That is true.

Q: That is a shock to me. I would certainly not expect that to be the case from a mainstream point of view. If that is where we are at, surely that is something more people should know about. It should be discussed on a mainstream platform, don’t you think?

I have spoken on this subject many times and I can really give a long lecture on this point. But this is what Muslims all over the world understand, that if one leaves the religion of Islam, then he must be killed.

Q: If someone is listening to this conversation who maybe is a Muslim and part of Islam and they want to leave, what is actually the sensible way of going about that without causing problems?

The best thing is to leave the Muslim country where you are, go somewhere else and leave the religion. However if you live in Saudi Arabia or all these Arab countries and you publicly announce that you have left Islam, then you are inviting trouble.

Q: So go quietly, I guess is what we are saying. I want to tackle this word Wahhabism. Some people have a problem with the word, Wahhabism. Don’t they call it Salafist? They have another word for it? Why is it that they have a problem with that word?

Actually, these two different Islamist movements – one comes from Saudi Arabia and the other comes from Egypt. The one that comes from Egypt, Ikhwan ul Muslimeen, they know themselves as Salafis. The Wahhabis come from Saudi Arabia, but they don’t want to be known as Wahhabis. They call themselves Sunni Muslims however they practise the cult of Wahhabism.

Q: So what is the root origin of that word?

Wahhabism comes from Saudi Arabia. There was a guy known as Muhammad Bin Abdul Wahhab, he was from the central province of Saudi Arabia. He was denounced by his own father for his extremist views, however later on, people started to like his stand on Islam and his extreme views on Islam. This is how it progressed.

Later on, about 100 years ago, when Saudi Arabia was part of the Ottoman Empire, these Wahhabis with the Saudi royal family, formed an alliance and they defeated the governor of the Ottoman Empire. This is how they gained power in Saudi Arabia in the early 1900s. This is when Wahhabism started to make a stronghold for themselves. Then the oil money, which was like a stamp on their progression. Now they’re spending billions of dollars on widespread of Wahhabism all over the world. This doctrine of hatred has now taken place in the hearts of young Muslims all over the world.

Those who practise Wahhabism do not need to be further radicalised because Wahhabism itself is an extreme radicalisation. Those who practise Wahhabism, inside their heart, they are potential terrorists. They can carry out any atrocity, any act of terrorism anywhere in the world. Because this is the principles of Wahhabism. For except themselves, they do not consider anybody else to be true Muslims. Those who are not Wahhabis, they must be killed and all their properties must be forfeited by them.

Q: Famously, the victims of Islamist terrorism tends to be Muslims statistically more than anyone else. If we could wave a magic wand and remove those ideas of Wahhabism and Salafism and be left with moderate Islam. If we could tackle the problem of Wahhabism/Salafism islam, would we still have a so-called clash of civilisations on our hands? Would we still have a problem in this country?

The civilisation clash is not as severe as the dangers which is caused by Wahhabis. If we can take care of the Salafists and Wahhabis in the UK, we would be saving a lot of lives. We would be saving a lot of peace for ourselves. We have to take care of these Salafists and Wahhabis. I think this is the most dangerous thing. Not just in the UK of GB, but all over the world. These Salafis and Wahhabis must be taken care.

Q: How do you propose to do that? How can people be taken care of who have beliefs with which we disagree?

We have been working on this campaign: Ban Wahhabism. We have carried out this campaign in India, USA and UK as well. Somehow or other, our petition was removed from change.org in India and also USA. People are becoming more and more aware. We have to keep raising awareness of the potential danger of Wahhabism. One day people will come to know what is the cause of this international terrorism.

Q: Let’s hope this conversation is a beginning to that process here in the minds of people listening in the UK.

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Recognise A True Sufi In The Light Of HDE Gohar Shahi’s Teachings
2nd March 2017|LecturesVideos

Recognise A True Sufi In The Light Of HDE Gohar Shahi’s Teachings

Younus AlGohar explains what a true Sufi is and how a true Sufi is recognised. He discusses why giving this information to the common public led many fake Sufis and religious clerics to oppose His Divine Eminence Gohar Shahi.

Main points:

– In order to preserve a religion, you need to spiritualise it. Religion without spirituality becomes a monster. Every religion when the spiritual system within that religion was destroyed, was made subject to great violence in the name of the religion and God. God granted every messenger two types of knowledge. One is knowledge that deals with exterior cleanliness and rituals of the religion. The other knowledge is the core of religion: knowledge which awakens your soul, enlightens your heart and purifies your ego. His Divine Eminence Gohar Shahi declared, ‘The exterior form of knowledge without accompanying the interior knowledge is a great mischief.’

– HDE Gohar Shahi is the super spiritual scientist. HDE Gohar Shahi doesn’t simply tell you what to do; rather, he tells you the consequences and benefits of doing something. He tells you what knowledge will benefit your souls. He is a bold critic on contemporary religious practices all over the world.

– HDE Gohar Shahi explains how to recognise a true Sufi. HDE Gohar Shahi explains that only a thief will recognise a thief and in a similar way, only is a saint is spiritually capable of recognising another another saint of God. Nevertheless, HDE Gohar Shahi gives common people to criteria through which they can test to see if someone is appointed by God. All you need to do is ask your spiritual mentor to initiate your heart into spirituality (grant you Opening of the Spiritual Heart); if he can make your Spiritual Heart engage in remembrance of God, he is a true Sufi.

– In countries like Pakistan, India and Bangladesh, there are many fake Sufis who con innocent people out of their wealth. These are people who claim to be Sufis but they do not have the power to initiate anyone’s heart into spirituality; they have not purified their ego or reached any stage of enlightenment. When HDE Gohar Shahi came, he told people the criteria to recognise a true Sufi so many of these fake Sufis were exposed. His Divine Eminence Gohar Shahi does not advise people to be religious, but rather spiritual. HDE Gohar Shahi’s presence and teachings caused a revolution in the minds and hearts of people; they began to recognise the fake Sufis and ignorant religious clerics for who they really were. HDE Gohar Shahi’s teachings pose a threat to all those who sell the religion and loot unsuspecting people. Therefore, the religious clerics and fake Sufis from all sects in Pakistan united in opposition of HDE Gohar Shahi.

– It was not just religious clerics and fake Sufis who turned against HDE Gohar Shahi. The police, politicians, army, secret services, thieves and custom officers across Pakistan also became part of the alliance against HDE Gohar Shahi. This was because HDE Gohar Shahi was exposing the corruption in Pakistani society and inviting people to obtain enlightenment so that corruption could be eradicated. He wanted to introduce people to spiritual and moral culture. Journalism in Pakistan too became a disinformation cell against HDE Gohar Shahi. Because the common public in Pakistan had been told a great bundle of lies about HDE Gohar Shahi, we ask those who oppose HDE Gohar Shahi based on hearsay to study Him and His teachings for themselves.

Watch the live recordings of these lectures every day at 22:00 GMT at http://www.younusalgohar.com/

Can’t access this video? Watch it on Daily Motion: http://www.dailymotion.com/mehdifoundation/

Listen to this speech on the go with SoundCloud: https://soundcloud.com/younusalgohar/

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Can Man Become God?
27th February 2017|ArticlesLecturesVideos

Can Man Become God?

There are three monotheistic, Abrahamic religions: Islam, Judaism and Christianity. Sikhism is also a monotheistic religion – Ek Onkar (‘God is one’) is their logo found on every single Sikh temple.  

The oneness of God is the main theme of every religion which was founded by a Grand Messenger. The declarations of faith of Islam, Judaism and Christianity also point towards the oneness of God.  

Somehow or others, followers of Judaism managed to believe some of their Messengers were either God or Sons of God; still they practised monotheism. In Christianity, the belief that Jesus is the Son of God is the main theme, although it is also known to be a monotheistic religion.

You will find more emphasis laid on the oneness of God in Islam in comparison to Judaism and Christianity, although Judaism and Christianity are monotheistic religions and it is verified by the Koran.

Yet, some of the followers from the era of Prophet Mohammad to date [revered] some of the saints of God like they were, in fact, God.

Even in Pakistan, it became common for followers of His Divine Eminence Lord Ra Riaz Gohar Shahi to say ‘HDE Gohar Shahi is my God.’ It wasn’t a documented belief system nor was it considered to be a legitimate belief by a majority of think tanks within Anjuman Sarfaroshan-e-Islam (an organisation comprising followers of His Divine Eminence in Pakistan). However, some people continued to believe the fact that HDE Gohar Shahi is God.

On one occasion, while HDE Gohar Shahi was addressing a gathering in Pakistan, somebody stood up from the public and said, ‘I wanted to ask a question.’ HDE smiled and said, ‘Go on.’ He asked, ‘Some people in your circle say that you are God.’ How HDE replied was strange. HDE repeated the man’s words and said, ‘Are you saying some people say that I am God? Have you heard other people say, “He is a Devil”?’ The man said, ‘No.’

Then HDE explained, ‘If people say I am God, it doesn’t mean this is what I believe for myself. I never said that I am God.’  

If the Divine Law says that man can be God, then we can officially adopt this practice. Since there are different types of knowledge, even in Islam, you do not know what knowledge grants you what. I have gathered from the writings of many Sufis in different books that the minimum belief a disciple must have for his Spiritual Guide is that he must consider him to be God and he must treat him likewise; otherwise, attaining spiritual grace from him is like daydreaming. This was to be adopted as an attitude, but it has never been documented.  

The religious law (Sharia) is very strict in a sense that it doesn’t recognise inward faculties (Batin). Sharia will see you only as a human being; it doesn’t have any access to make an analysis of your inward faculties. Sharia is blind of spirituality, therefore no matter who you are talking about, Sharia applies one stereotype rule to all. Ask any Sharia master about calling a man God and he will say, ‘This is Shirk (appointing a partner with God).’

Ask yourself, ‘Can man be God?’ And you will say, ‘It is not possible.’

This is because we have always preserved the notion that God is almighty: he can do anything, he will not die and he doesn’t fall ill. He doesn’t need help from anybody; he doesn’t sleep or even yawn. This concept of God has been drilled into our heads [by religious scholars]. We cannot just assume a man can be God.  

What caused every monotheistic religion to have this problem that some of its followers managed to call a man God? Does it simply mean these individuals who developed the notion that man can be God went astray, had lack of knowledge or purposefully became prototypes of Satan?

In Islam, I have found that Sufis who were the great preachers of the oneness of God agreed to this notion that man can be God.

They were those who were delegated by God; they had spiritual authority, backing and support from God. Still they developed this notion among their followers that man can be known as God. This boggles the mind and the question arises: how come?

We find in the Koran that God will forgive any sins but Shirk. If having a notion of man becoming God was Shirk, then why should a person [who believed man can be God] have been a Saint of God bearing divine authority and spiritual power? He should have been a sinner and have received wrathful reaction from God. [Yet this is not what happened]. Nobody has the answer to this because nobody knows the truth.  

How can somebody be a Saint of God and agree to the notion that man can be God, while the Koran states God will not forgive the sin of Shirk?

It is very obvious that the physique of man has no value, therefore it cannot be God. Forget being God; your physical body cannot even be a Momin (enlightened believer). You become a Momin only when your spiritual faculties become involved in enlightenment. Your souls have the ability to absorb God’s light, [so] God can come inside your souls.

Prophet Mohammad said: ‘ The heart of a believer is the abode of God.’  

Your heart can be a divine abode which means God will live there. It is amazing how God works behind the scenes. Now, there is a banner that man cannot be God; behind the banner there is a knowledge according to which God will manifest through a human being. Such a person becomes like a cinema screen.

Young children think the characters on the cinema screen [are real and present in that moment]. In a similar way, when a man thoroughly cleanses his heart and it is wonderfully polished, it shines like a mirror. Then, God manifests himself in the mirror of the spiritual heart. Those who will look at that heart shall see God; they will point towards that heart and say, ‘He is God.’

You become a spiritual container of God, an outfit of God. For example, the t-shirt and pants I am wearing are not me. I am inside this outfit, but it is housing me. In a similar way, God will come inside your heart.

A human being has not become God, however the souls inside that human beings have absorbed the presence of God.

If this is Shirk, then how come God [enters people’s hearts]? This is the issue today.  

Wahhabis have been using this pretext that Sufis are heretics because they call their Spiritual Guides as God.  

Let me remind you of a Tradition of Prophet Mohammad in which he said, ‘One who has seen me, he has only seen God.’  

So if a disciple believes his Spiritual Guide to be God, do not jump to conclusions and do not declare him to be a heretic; because he is not saying that the body of his Spiritual Guide is God. He is referring to the presence of God in his heart.   

The Kaaba (the black cubicle in Mecca) has no value in comparison to Prophet Mohammad, however in order to model the teachings of Islam, Prophet Mohammad circumambulated it [as part of pilgrimage]. He was going around that black cubicle; at one point the Prophet Mohammad stopped and looked at the Kaaba and said, ‘O’ Kaaba, I am aware of your significance. However, the significance of a Momin’s heart is a thousand times greater than you.’  

Mevlana Rumi said, ‘If you have gained control of your heart, this is equivalent of performing Hajj-e-Akbar (The Great Pilgrimage).’ Such a heart which is enlightened and has God’s light in it, is greater than one thousand Kaabas.

This is not about every heart, but a heart of an enlightened believer. The Kaaba was erected by a friend of God (Abraham) whereas the heart is the passage of God.  

Wahhabis are not aware of this Islam because the only form of the religion they are aware of is the ritualistic form of Islam. If Islam is an orange, than Sharia is the skin of an orange. The orange inside is Batin (the esoteric aspect). If you are only eating the skin of an orange, it will taste bitter to you; based on this, you will say, ‘Oranges are bitter.’ Oranges are not bitter – you need to peel it and eat the orange which is inside.  

Now Wahhabis will say the above-mentioned Prophetic Traditions do not have enough authenticity. We know that because everything which reveals the existence of Batin lacks authenticity in the eyes of a Wahhabi Muslim.

The Wahhabi ideology is like a plague. It is full of hatred and based on loot and plunder. Their ideology is based on fanaticism and something worse than extremism. To a Wahhabi, all non-Wahhabi Muslims are considered to be polytheists. Abdul Wahhab Najadi gave them the authority [to kill non-Wahhabis, confiscate their properties and take their women as slaves].

Regarding himself, Prophet Mohammad said that he is light from God. [Maktoobaat Shareef Faarisee, Vol 3, p 191]

Wahhabis reject this saying. According to the Koran, you must have the light of God in your heart to be an enlightened believer. If the light of God doesn’t enter your heart, you are totally and explicitly misguided and misled in the eyes of God. Having light in the heart is a must to become a true devout believer. So how do they not consider Prophet Mohammad to be light? According to the Koran, God’s light is part of God. When it comes in you,  partially, God comes into your heart.  

God’s light is part of God and it is a must for every common follower to believe this.

‘They are devastated and destroyed, those whose hearts have become so hard that God’s name does not enter into them. And that is an explicit misguidance.’ [Koran 39:22]

Man cannot be God, but man can have God in him.  

It is a must for connection with God for you to absorb God’s light in your heart and souls. If you do not manage to do it, neither do you know God nor does God know you. You only become familiar with God once you have God’s light in your heart; there is no familiarity without it. When you have it, you have some portion of God in you because God’s light belongs to God and is part of God.

Can you separate an enlightened believer from God? It is his light in your heart that turns you into an enlightened believer. A true believer cannot be separated from God, let alone those individuals who become a divine mirror in which the disciples observe the splendour of God.

God can manifest his beauty and compassion upon any human being; he is not bound by any law.

He must manifest his beauty. For example, when you dress up nicely, don’t you want people to look at you? In a similar way, God wants to show himself off; otherwise nobody will know who God is and how handsome he is. He does manifest his beauty on a shiny mirror: an enlightened heart. An enlightened heart becomes so transparent that whoever comes in front of it will reflect in it, whether it is Prophet Mohammad or God.

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The Essentiality of Spirituality in Religion
21st February 2017|Articles

The Essentiality of Spirituality in Religion

The Essentiality of Spirituality in Religion

The following is a transcript of Younus AlGohar’s speech, originally posted on his Medium page.

Sufism has been excluded from the mainstream religion of Islam by radical, intolerant and extremist Muslims of contemporary times. Sufism is yet another name for esoteric knowledge (spirituality) that deals in enlightenment, transformation and strengthening of your souls and auxiliary spirits.

It is such a folly for a human being to consider exclusion of spirituality from the religion, as human beings are compound creatures. Neither are we totally ethereal nor totally terrestrial; we are a combination of multiple sources.

In describing human beings, Moula Ali said, ‘O’ man, you perceive yourself to be very small but there in you is the entire universe. Your illness is within you and its remedy also is within you.’

There is everything in a human being. For example, stones, water, fire, wind, trees, leaves, animals, etc. Let’s jump to the angelic realm: we have angels in us and then greater, grand angels (Archangels). We have our own soul and then a potential capacity to accommodate God in us.

A perfect man is one who successfully manages to accommodate God inside him. Without God living in you, you are an incomplete human being.

You become a human being when God is included in you. This is a mighty statement. You are a perfect human being when God is an inhabitant inside you like yourself. This is spirituality.

Those who only focus and confine themselves to outward knowledge and the outward form of worship are practically rejecting the source of life; they are practically rejecting the real world.

The world that we are living in today is only for a brief sojourn. It is like a makeshift arrangement. Everybody knows about it, although they don’t care what it means. Where do we go after we die here and what is it that dies in us? Are we left with any other element of life after death, or do we become part of nothingness?

What dies in us is a deceptive form of life; this form of life did not exist before our entry into this world and it will not exist after our departure from this world. The eternal life belongs to your soul.

This is where people go wrong who try to understand His Divine Eminence Lord Ra Riaz Gohar Shahi and his teachings without the concept of spirituality. Spirituality is real knowledge; spirituality is what you really need, which is why HDE Gohar Shahi has laid an enormous amount of emphasis on acquiring spiritual expertise. This is the type of knowledge that will benefit you after your departure from this deceptive world.

There is another scenario quite common in this world today: people live a religious life as a Christian, Hindu, Sikh, Muslim, Jew etc. They spend most of their time in the worship places. They do every good thing stated in the Bible, Koran and Torah, but when they actually die, their souls are dormant. Their souls are naïve to God and enlightenment. When they go back into the world of spirits, they are as blank as they were when they were sent into this world. Their purpose is lost.

In the end, individuals whose focus is on outward religiosity are going to be suffering. They will be in possession of nothing. They will not be treated either as a true follower of Moses, Jesus or Prophet Mohammad [by God].

Your purpose upon entry into this world is to enlighten your soul and give it the nourishment of God’s light. With the strength of God’s light, you are given to perform a spiritual journey to arrive at your destiny, which has been recorded in the book of your fate.

Since you are spending your time in mosques, churches, temples and synagogues without realising you are not doing enough to awaken your soul, [your time spent is] wasted. This is why His Divine Eminence Gohar Shahi has laid all the emphasis on enlightenment of the soul.

It is the soul which will enable you to know God. It is the soul which will enable you to have the divine understanding of love.

Without enlightenment of the soul, you are naïve to the most sacred and most ancient emotion of God: love. You cannot comprehend the manifestation of true love because your soul is dormant and you are not using the inner faculties of life.

This knowledge of spirituality was the base in every religion and the core of every religion. It began with the introduction of a new and the last Adam (Adam the Eminent One) from God.

Every time a Grand Messenger was sent by God into this world, he was equipped with both types of knowledge: outward and inner. Each Grand Messenger was very open to talk about the outward knowledge; however, there were some hurdles or perhaps some unspoken spiritual incapacity of the people he was sent into [due to which he didn’t boldly speak about spirituality].

In the first era of every Grand Messenger, most people did suffer from the disease of spiritual incapacity. They didn’t possess the power of comprehension of such obscure knowledge. This happened every time every Grand Messenger was sent. Some Grand Messengers spent all their time in trying to establish their religion. For example, when Moses went to Mount of Sinai to speak to God, upon his return, [people] reverted to their previous religion; they made a gold cow and [started worshipping] it again. So the Grand Messengers were kept busy; they didn’t have enough time to explain to their followers what spirituality was. Nevertheless, with the time they had — in whatever era they were appointed by God — they broke the ice. They took a couple of disciples in their confidence and told them about the spiritual knowledge.

When we talk about spirituality in Islam, it is known as Sufism and when we talk about spirituality in Judaism, it is called Kabbalah. Kabbalah and Sufism are the same. The difference that you will see will be intensity. Some missiles have a range of 5000 kilometres while some others have a range of 10 000 kilometres. Similarly, Kabbalah is the science of spirituality; however, the aspect of being able to see God is missing because that knowledge had not been revealed when Judaism was established. Later on, the knowledge of seeing God was revealed upon the heart of Prophet Mohammad.

Members of Mehdi Foundation International embrace both the knowledge of Kabbalah and the knowledge of Sufism.

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Tareekh-e-Tasawwuf
19th February 2017|LecturesVideos

Tareekh-e-Tasawwuf

Younus AlGohar explains what true Sufism is and its role in Islam.

Main points:

– Before the advent of Imam Mehdi, spirituality was to be found in religion. It started with Adam the Eminent One (Adam Safi Allah), the last Adam. 13 999 Adams comes before Adam the Eminent One, but none of them had spiritual knowledge, therefore their souls were kept dormant and they couldn’t reach any spiritual rank. Adam the Eminent One, whose body was made with the clay of Paradise, was the first to receive spiritual knowledge. He was a Grand Messenger; there were four other Grand Messengers who came after him.

– After Adam the Eminent One came Abraham, Moses, Jesus and then Prophet Mohammad. With Prophet Mohammad, prophethood and messengerhood both ended. Through Adam, the hearts of people were revived and God began to send revelation. With Abraham, knowledge of the soul was given. Moses and saints from his nation were able to speak with God. Prophet Mohammad was able to see God.

– God sent these Messengers in order to cause a spiritual evolution and gradually bring human beings closer to him. However, the evolution didn’t happen. When Adam the Eminent One came, he gave people knowledge of the heart. However, by the time Abraham cam, people had forgotten the knowledge Adam introduced to them. Furthermore, the Grand Messengers didn’t emphasise on spiritual knowledge for one reason or another.

– His Divine Eminence Gohar Shahi explained that if you want to test your fate, then you should try to obtain Dhikr-e-Qalb (Opening of the Spiritual Heart). With the method given by His Divine Eminence, you find out who you are within seven days. If God allows his name to enter your heart, it means he is merciful upon you.

– A majority of people think Sufism is separate from Islam. However, Sufism is the core of the religion. A true Sufi focuses on God’s name entering the souls, and reviving the souls with Noor (divine energy). There are two ranks in the Stage of Ehsan. People at this stage are those who see God while worshipping. To see God, you need to see him with the ethereal soul in your head, the Ana

– If one is unable to see God, then it is decreed that for them to be at the Stage of Ehsan, they have to make themselves worthy of being seen by God during their worship. God does not look at the bodies or deeds, but at the hearts and the intentions therein. It is false to say that God is watching everyone. If he was, then people wouldn’t engage in bloodshed and mischief.

Watch the live recordings of these lectures every day at 22:00 GMT at http://www.younusalgohar.com

Can’t access this video? Watch it on Daily Motion: http://www.dailymotion.com/mehdifoundation

Listen to this speech on the go with SoundCloud: https://soundcloud.com/younusalgohar/

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Imam Mehdi Ko Pehchanna Asaan Ya Dajjal ko?
6th February 2017|LecturesVideos

Imam Mehdi Ko Pehchanna Asaan Ya Dajjal ko?

In this crucial video, Younus AlGohar replies to a question from YouTube viewer who asked, ‘Who is easier to recognise: Imam Mehdi or the Dajjal?’

Watch the live recordings of these lectures every day at 22:00 GMT at http://www.younusalgohar.com

Can’t access this video? Watch it on Daily Motion: http://www.dailymotion.com/mehdifoundation

Listen to this speech on the go with SoundCloud: https://soundcloud.com/younusalgohar/

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Amar Bil Maroof Wa Nahi Anil Munkar Ki Tashreeh (Part 2)
5th February 2017|LecturesVideos

Amar Bil Maroof Wa Nahi Anil Munkar Ki Tashreeh (Part 2)

Younus AlGohar explains how Dhikr-e-Qalb is the key to fulfilling a famous phrase in Islam: Amar Bil Maroof Wa Nahi Anil Munkar.

Watch Part 1 Here.

Main points:
– Dhikr-e-Qalb (Invocation of the Heart) is only granted with God’s will. A Prophetic Tradition states that whoever says the Declaration of Faith in their last moments will enter Paradise; when you have Dhikr-e-Qalb, your spiritual heart repeats God’s name constantly even after you die. It is a rosary that doesn’t stop.

– When God allows his name to enter your heart, it means he wants to make you his friend. Dhikr-e-Qalb is minor sainthood. When God sees that a person is to be his friend, he ensures that he has Dhikr-e-Qalb; the constant repetition of God’s name in his heart ensures that he will never be heedless of God. Amar Bil Maroof means to push towards goodness; this is what a heart enlightened with God’s name does. Such a heart pulls one towards God. In a verse of the Quran, God says that heedlessness is directly linked to hearts being deprived of God’s Dhikr (invocation).

– All the celestial books relate to a particular name of God. Bring Ya Rehman in your heart and you’ll be given understanding of Moses’s religion and book revealed upon him. Invocation of the name Ya Quddus will result in the verses of the original Bible being revealed to your heart. Bring Ism-e-Allah in your heart and the entire Quran will be put into your heart. Similarly if you are granted the name Ya Muhammad you can distinguish between authentic and inauthentic Prophetic Traditions.

– Dhikr-e-Qalb is the key to making man completely obedient to God. When Noor (divine energy) produced from God’s name enlightens the entire body, the man submits to God in total. This is the rank of a Momin (true believer). A saint is one who has prepared his souls, and through the medium of Prophet Mohammad has reached Moqam-e-Mehmood. He witnesses God’s splendour after which a reflectory image of God comes onto his heart. Then God looks at his heart over 300 times a day and theophanies fall upon him. A single theophany of God burns seven major sins. Those in the company of such a saint will come under those theophanies and be inclined towards goodness automatically.

– Nahi Anil Munkir means to stop from bad things. The root of all evil in you is your Nafs (Carnal Self). By stopping its Naar (negative energy) intake and giving it Noor, you’ll stop it from badness. When the satan inside you has become obedient to God through this method, you won’t be inclined towards doing wrong.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

Can’t access this video? Watch it on Daily Motion.

Listen to this speech on the go with SoundCloud.

Read and watch content by Younus AlGohar in Urdu on the new Mehdi Foundation website. 

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Martaba-e-Aloohiyat Ki Burhan GOHAR SHAHI Ke Qadmon Mein
26th January 2017|ArticlesLectures

Martaba-e-Aloohiyat Ki Burhan GOHAR SHAHI Ke Qadmon Mein

Younus AlGohar unveils secrets of creatorhood in this eye-opening lecture. Read the full transcript of this video in Urdu here.
Main points:
– To be considered a creator, you have to have a special type of evidence (Burhan). In the Quran, God denied that he ever had a partner in creating creation. He further said that those who claim to be a creator do not have the required evidence. He didnt explain what that proof is.
– To prove oneself as a creator, one must have created both Zaati creation (related to God’s personal being) and Sifati creation (related to God’s attributes). God’s Zaati creation are the divine sub-spirits: Jussa Taufiq-e-Ilahi and Tifl-e-Noori. God’s Sifati creation includes human beings and angels. The greatest evidence of God’s creatorhood lies in the Jussa Taufiq-e-Ilahi that have the ability to fly – there were only ever two; they were given to Lal Shahbaz Qalandar and Imam Mehdi Gohar Shahi.
– Evidence of His Divine Eminence Lord Ra Riaz Gohar Shahi’s creatorhood can be seen in the 11-12 special souls that have a direct connection to Him. He sent those special souls in this world as proof. Only those souls have rapturous love for His Divine Eminence. People who are loyal to His Divine Eminence will go through the process of Spiritual infusion and be transported to the Unseen World where the Community of God resides.
– There is a difference between Illah (the Creator) and Allah (God). When God created creation, that is when his attribute of Illah manifested into a being. So actually his rank of being an Illah is only as ancient as creation itself. When human beings reach the Station of God-Seeing, they actually manifest the splendour of the Illah rather than the being of God.
You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

Can’t access this video? Watch it on Daily Motion.

Listen to this speech on the go with SoundCloud.

Read and watch content by Younus AlGohar in Urdu on the new Mehdi Foundation website.

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Martaba-e-Nabuwat Aur Risalat Zaat-e-Muhammad Mein Yakja Kese?
19th January 2017|LecturesVideos

Martaba-e-Nabuwat Aur Risalat Zaat-e-Muhammad Mein Yakja Kese?

What is the difference between messengerhood and prophethood, and why is it important to know in the case of Prophet Mohammad? Read the full transcript of this video in Urdu here.

Main points:

– In terms of prophethood, all prophets are equal in the eyes of God. However, there is more to Prophet Mohammad than his prophethood. For example, the body of Adam was created with the clay from Paradise while Prophet Mohammad’s body was created with God’s light (Noor). God didn’t declare for any other prophet besides Prophet Mohammad, ‘I have sent you as mercy for all mankind.’

– Messengers are sent to establish a religion while prophets are sent to reform what has been adulterated within their religions. Prophet Mohammad is both a messenger and a prophet. After Prophet Mohammad, God declared that there would be no more prophets. Prophet Mohammad’s benevolence as a messenger was granted to immediate followers while his benevolence as a prophet was reserved to be distributed to the saints of his nation as need arose. The saints who received this benevolence would reform the religion as prophets had done in other religions; they enlightened the hearts of Muslims.

– Prophet Mohammad received two types of revelation: one as a messenger and one as a prophet. The revelation related to his prophethood was not used immediately but kept for when the religion would become subject to mischief. Mujaddid Alif Thani, the Grand Reformer, came 1000 years after establishment of Islam. He received a small amount of benevolence from Prophet Mohammad’s rank as a prophet. The rest of the knowledge and blessings of Prophet Mohammad’s prophethood was kept for Imam Mehdi. A Prophetic Tradition states that Imam Mehdi would renew the religion completely after Islam would come to an end.

– There is even more to Prophet Mohammad than him being a prophet and messenger. He possessed two extra souls which originate from God: Tifl-e-Noorie and Jussa-e-Taufiq-e-Ilahi. They relate to Faqr (spiritual poverty) and Ishq (rapturous love) respectively. Different Companions of Prophet Mohammad were granted benevolence of either Faqr or Ishq. Furthermore, Prophet Mohammad’s soul was created to witness God’s splendour; there, his soul says God’s name and God says its name. His subtlety of Ana, called Mehmood, also has its own station.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

Can’t access this video? Watch it on Daily Motion.

Listen to this speech on the go with SoundCloud.

Read and watch content by Younus AlGohar in Urdu on the new Mehdi Foundation website. 

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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'Batini talim - sha'oor ka ata hona hai.' Izzat Ma'ab Sayedi Younus AlGohar.

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Check out the latest issue of the Messiah Herald: Save Society with EQ - why we need emotional intelligence now more than ever.

This magazine is compiled from the speeches of Younus AlGohar.
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NOW LIVE! Emotional intelligence like you've never known it before! Do you control your emotions or do your emotions control you? What are the underlying reasons for you feeling the way that you do? How can you improve your IQ and your EQ? This edition of the Messiah Herald is Part 1 of Self-Awareness Level 2: messiahherald.com/ Look out for our next issue, Self-Awareness Level 2, Part 2: Religious Manipulations - The Backbone of Terrorism.

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