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WHICH Islam Must Be Condemned
31st August 2016|LecturesVideos

WHICH Islam Must Be Condemned

Younus AlGohar responds to radical anti-Muslims on Twitter and explains the truth about Islam and how it has been distorted today.

Main points:

–  Every religion has a time limit on it, an expiry date. When a certain religion expires, what is happening today under the banner of Islam is exactly what happens. Some people just want to denounce Islam and some other people keep on saying terrorism has nothing to do with Islam. Both are wrong: Islam when it was founded by Prophet Mohammad was not the same Islam as we see today.

–  If a religion is not making you holy, that religion is not holy anymore. Today the problems we have in the world are because of these religions after they expired. When religions were founded and the spiritual systems were intact, they were helping people out and responsible for reviving human values in human beings. However, now these religions are bringing the worst out of everybody.

– There was a time when Judaism was the truth. Then there was a time when Christianity was the truth. There was a time when Islam was the truth. When truth separated itself from the religions, these religions became monstrous. We defend the original Islam which did not mean any harm to anybody.  We condemn the Islam practised by Wahhabis and ISIS.

– To collect the Quran in the form of a book was never in God’s or Prophet Mohammad’s plan. Therefore many verses in the Quran we have today have already been abrogated by God. The original Quran was revealed onto the heart of Prophet Mohammad; therefore only Prophet Mohammad, the recipient of the Quran, would be notified of any changes. It would not be made public knowledge necessarily. There are two Quran: the Esoteric Quran and the Exoteric Quran. Esoteric Quran has everything to do with God and Prophet Mohammad. This Exoteric Quran has nothing to do with either Prophet Mohammad or God.

– The apocalyptic forecast of Prophet Mohammad regarding the end times has been heavily modified by Wahhabis. The concept of Imam Mehdi has been modified and they have begotten a new theory of hatred. They have given an unreal, false story of the worldwide caliph who will supposedly rule the entire world and turn everybody into Muslims.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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Muraqiba Ki Haqeeqat Aur Sawal O Jawab
29th August 2016|LecturesVideos

Muraqiba Ki Haqeeqat Aur Sawal O Jawab

Younus AlGohar explains the true meaning and technicalities of Muraqiba, and answers viewers’ questions live.

Main points:

– The term ‘Muraqiba’ refers to spiritual voyage, not meditation. Meditation is about imagination. Muraqiba is about enlightening and strengthening the souls in you so that they can reach their respective realms. You have 7 spirits in you: 5 in the breast, one at the naval point (the Nafs), and one in the head (the Ana). The one in the head is related to God; through it you can potentially see God. The 5 spirits of the breast are related to the 5 Grand Messengers, whereas the Nafs is related to the phenomenal world.

– You are not of this world. The Nafs is the reason why you enjoy luxuries of the world. It is not wrong to enjoy the things the world has to offer. The only things that are detrimental to your spiritual health are those who strengthen then Nafs whilst weakening the heart.

– The Nafs is free and dominant in you. Whilst you sleep, it roams about freely; what you see in your dreams is your Nafs. The nature of the Naafs is negative energy (Naar). You have to change its nature to divine energy (Noor) with the help of a divinely ordained Perfect Spiritual Guide. Through the spiritual guide’s power, the Nafs is first weakened and then strengthened with divine energy.

– When you train your Nafs, you become its master. Then whether you are awake or sleeping, you can send your Nafs anywhere in this phenomenal world. Similarly, the souls of the breast when they are enlightened will go back to their own respective realms; all you’ll need to do is to think about which soul you want to send and it will go. Muraqiba is not done using any divine name; it is done on the souls. It takes time to train the souls; you can’t do it in one day.

– To go to Riaz al Jannah in Alam-e-Ghaib, you can’t perform Muraqiba. Alam-e-Ghaib is only for the Community of God. For a human being to go there, they will need to have Zam performed on their soul; their soul will be mixed with a reflection of Lord Ra Riaz. This is a prerequisite for them to enter Alam-e-Ghaib and this will only happen once.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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A Viewer’s Response to Younus AlGohar’s Lecture on Sufism vs Wahhabism
28th August 2016|Uncategorised

A Viewer’s Response to Younus AlGohar’s Lecture on Sufism vs Wahhabism

A Viewer’s Response to Younus AlGohar’s Lecture on Sufism vs Wahhabism

In response to Younus AlGohar’s comparison of Sufi Islam vs Wahhabi Islam, YouTube user Larryprint had this to say:

‘We need more guys like you in Germany. Salafist try to indoctrinate so many young Muslims with their YouTube videos and “read projects” here. They [proclaim] their Wahabism/Salafism as the only true [Islamic] religion.

‘I think the spiritual Sufi Islam is compatible with Christianity, human rights, philosophy and democracy but the radical Sunni Islam and the Salafism and Wahabism seem to be much more a political weapon.’

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Islam Aur Hindu Mat Mein Mumasilat
26th August 2016|LecturesVideos

Islam Aur Hindu Mat Mein Mumasilat

Younus AlGohar compares Hinduism and Islam, and shows viewers how similar the two really are. Anyone watching this lecture will come to know that there is no basis in either Hinduism or Islam that justifies hatred between followers of these religions.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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Dour-e-Mehdi Aur Ulema Ki Dhoka Dahi
21st August 2016|LecturesVideos

Dour-e-Mehdi Aur Ulema Ki Dhoka Dahi

Younus AlGohar categorically refutes the attempts by religious scholars to distort the public’s understanding of the end times and the era of Imam Mehdi. He explains exactly how scholars have tried to confuse Muslims about Imam Mehdi.

Main points:

– We congratulate General Raheel Sharif of the Pakistan Army for taking the initiative to ban the Wahhabi preacher, Tariq Jameel, from speaking at any of the army institutions. We also appreciate the actions taken by the British judiciary against radical Islamist Anjem Choudary, who has been convicted of promoting ISIS in Britain. These are steps in the right direction in the fight against terrorism.

– All the signs mentioned in the Quran and Prophetic Traditions regarding the era of Imam Mehdi can be seen today. People think that because there are so many Muslims in the world today, that Islam still lives and it is not yet the time for Imam Mehdi; however they are blind to the truth that Islam has been subject to great mischief. Today, people cannot reach God through the religion and are instead turning on their fellow human beings. On the forefront of this group that denies the truth about Imam Mehdi’s era is Tahir ul Qadri, who we have challenged multiple times on this subject.

– Tahir ul Qadri’s arguments attempting the refute the fact that we are living in Imam Mehdi’s era are severely flawed. For example, he says, ‘Imam Mehdi will come when there will be no one left who invokes God’s name.’ However when Prophet Mohammad came, was God not being remembered then? God’s name was still being invoked upon, even then Prophet Mohammad was sent with a new religion. Therefore the criteria set by Tahir ul Qadri has no basis in reality. Had Tahir ul Qadri had any knowledge of spirituality, he would not have said such a statement.

– Prophet Mohammad said in the end times, there would be beautiful mosques filled with worshippers but the mosques would be void of guidance. He further said that people would recite the Quran, but the Quran would not go beyond their throats. He said the scholars of the time would be the worst creature under the sky. He further declared that mischief would emerge from within them, and to them mischief would return.

– Muslims today should ask that if Islam really exists today, why aren’t their characters improving from practice of Islam? Instead of improving, they’re becoming more and more corrupt. There is no doubt left in any rational person’s mind that we now need Imam Mehdi.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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Rouhon Ka Deen | Deen-e-Ilahi
19th August 2016|LecturesVideos

Rouhon Ka Deen | Deen-e-Ilahi

What is Deen-e-Ilahi (The Religion of God) mentioned in the Quran as the future religion, and what sets it apart from other religions?

Main points:

– Deen-e-Ilahi (The Religion of God) is the Religion God sent and it is also known as Deen-e-Hanif and Deen-e-Qayam. One who rejects it will become an infidel. The responsibility of Deen-e-Ilahi was given to Imam Mehdi by God. No one but Imam Mehdi can do it. You can teach people to worship, but you can’t give them God’s love.

– Deen-e-Ilahi is the religion for the souls. Every follower of Deen-e-Ilahi, in order to enter Deen-e-Ilahi, must have seen God. Imam Mehdi Gohar Shahi explains that it is impossible that you have entered Deen-e-Ilahi and you don’t reach the culmination. If God accepts you, then later on, he won’t reject you.

– In order to see God, there is a subtlety in the head known as Latifa-e-Ana, which has to do with the realm where God himself is. Man can’t see God, but God has put the Latifa-e-Ana inside man which has the potential to see God. One has to enlighten and strengthen the Ana through spirituality in order to be able to see God.

– There are stages one has to go through when they embark on the journey to see God. In Zakooriyat, one engages the subtleties in invocation of God’s name (Dhikr). Once Dhikr no longer helps the seeker progress on the spiritual path, they continue on to Kashiyat in which the responsibility of whatever worship they were doing with their body is now given to the sub-spirits. In Kashiyat, every subtlety has the ability to make a spiritual journey back to their respective realms.

– After the stage of Kashiyat, seekers can start to ready themselves to see God. All the other subtleties would have gone to their realms except the Ana. To prepare the Ana to see God, one has to keep a fast for 40 days straight. If after 40 days they don’t die, their spiritual guide will take them to see God. The Ana is taken to Moqam-e-Mehmood, which is like a viewing gallery; this is where people can see God. Moqam-e-Mehmood is named as such because this is where Prophet Mohammad’s Latifa-e-Ana is stationed; the name of Prophet Mohammad’s Ana is Mehmood.

– Imam Mehdi Gohar Shahi said in Gujar Khan, ‘I don’t know what happened to Prophet Mohammad one day; he gave to us the knowledge that was only for him.’ The knowledge being referred to is the knowledge of Ana, which enables man to see God. The Latifa-e-Ana of Prophet Mohammad, Mehmood, now resides in Imam Mehdi Gohar Shahi’s body.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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Kiya Pakistan Waqayi Azad Hai?
18th August 2016|LecturesVideos

Kiya Pakistan Waqayi Azad Hai?

Younus AlGohar discusses the state of Pakistan on the occasion of Pakistan Independence Day and asks whether Pakistan is truly independent today.

He declares, ‘Pakistan has lost its freedom to Islamists and corrupt politicians. Pakistan isn’t free at all. Celebration is unsuitable. Before birth of Pakistan, a nation needed a country. Now, the country of Pakistan needs a nation!’

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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#AskYounusAlGohar: Main Hazoor ﷺ Se Utni Mohabbat Kesay Karon Jitni Aap Kartay Hain?
17th August 2016|LecturesVideos

#AskYounusAlGohar: Main Hazoor ﷺ Se Utni Mohabbat Kesay Karon Jitni Aap Kartay Hain?

Younus AlGohar answers a question from a viewer, Hamza Zaidi, who asked him how one learns to love Prophet Mohammad (SAW). In detail, Younus AlGohar explains how through spirituality, one progresses towards love of the Prophet Mohammad (SAW).

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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Turbulent History of Islam
17th August 2016|ArticlesLecturesVideos

Turbulent History of Islam

We are living in a corrupt world, where almost everybody is corrupt. If you’re a common man, then your corruption is on a very low level; if you’re a politician, your corruption level is higher than a common man. If you are a religious celebrity, then your corruption level is higher than the politician. So this is a strange world where everybody is busy looting and plundering, making any excuse to suppress and defile others. Some people use politics and some others use religions to do this. When we speak about the entire world, we actually mean the majority of people are corrupt. Of course there are exceptions, but these exceptions are so negligible in number that their presence or absence will make no difference.

Islam is a religion which was born some 15 centuries ago and Islam has a very turbulent history. If you read history of Islam, you’ll come to know that from the very beginning, Islam has been made subject to a lot of killing. There have been a lot of people who posed to be pure Muslim leaders, but they were not after purity; they were after power, money and lust.

Most Muslims do not get tired of defending Islam. They say that it has nothing to do with any mischief or trouble.

Most of the time, I also defend Islam; but when I do, I’m defending the esoteric aspect of the religion: the Sufi Islam. The political Islam has always been turbulent right from its beginning.

Out of four of the most popular and immediate successors of Prophet Muhammad, three of them were assassinated. The first one, Abu Bakr Siddiq, was the caliph for two years; he was already old, [so he died of natural causes]. Then Umar Bin Khattab, Usman-e-Ghani and then Hazrat Ali: all three of them were killed. Then we have a very sad event that took place in Karbala. All the men in Prophet Mohammad’s household, for except Imam Hussain ul-Abidin, were killed in Karbala.

There is something. I thought a lot about it and asked, ‘What is wrong with Islam?’ It is not just today that they’re killing people. Those who know Islamic history will not be offended by what I’m saying, because they must know what Islam has been going through since its birth. Firstly, since Islam’s birth, it has been going through a lot of turmoil, misunderstandings and killing. Secondly, Islam has been through a phenomenal crisis of [not] observing respect for the elders in Islam or non-Muslim human beings. Respect is one aspect that Muslims have not observed as a whole. Sufis do observe respect, but most non-Sufi Muslims have this problem: they’re very aggressive, violent and short-sighted.

I thought a lot about why Islam has been subjected to so much killing since its birth. I ask Muslims to accept and admit the truth; there is no harm in doing so. The irony is, those who killed the household of Prophet Mohammad were Muslims. Those who killed their second, third and fourth caliphs were Muslims.

There was a Companion of the Prophet by the name of Abu Huraira. ‘Huraira’ is an Arabic word for cats and ‘Abu’ means ‘Father,’ so ‘Father of the Cats’ was his nickname. He spent a lot time with Prophet Mohammad and used to share the knowledge he obtained in company of Prophet Mohammad with people. According to narrations from the Traditions of the Prophet, we find that he was reluctant to reveal all types of knowledge that he obtained from the Prophet. He clearly said, ‘I have told you just one type of knowledge that I obtained from the Prophet. If I told you the other type of knowledge I obtained from the Prophet, you would kill me.’ So beheading, killing, chopping hands and legs off was the normal pattern of that society; otherwise he would have said, ‘You would punish me,’ or ‘You would beat me.’ However, people in that society never used these words; they only said, ‘I’ll kill you.’

When somebody does anything wrong, you don’t get angry straight away. It builds up. They do one thing wrong and you don’t like it, so you tell them, ‘Don’t do this again.’ When they do it again, you feel frustrated; then you tell them with some more authority, ‘I told you not to do it and you’re still doing it. Don’t do it again!’ If that person doesn’t listen to you and he does it again for the third time, maybe then you will show anger.

The Muslims from the Arab world, where Islam was born, consider themselves to be the only real Muslims. They think Muslims who come from places like India, Pakistan or Bangladesh are ‘fake’ Muslims.

Aggression and extremism is in the nature of [Arabs].

From this part of the ‘real’ Islamic world, for the first time if you do something wrong, they show anger with so much intensity like they have been warning you not to do it for the last 150 years.

Another thing was that people in that part of the world did have but very little intelligence. The Quran said 49:4 said so.

People must understand that a Muslim from the Arab world behaves differently from a Muslim that comes from [Indian] subcontinent. Their behaviour and temperament is different. People from subcontinent will take everything easily; they’re more into forgiving others rather than chopping their heads off. On contrary to this, the ‘real’ custodians of Islam they will not give you margin of error.

Now the question that I had in my mind is, ‘Why has Islam always been turbulent? It’s a bloody history. What is wrong with Islam?’

Not much wrong is with Islam. More wrong is with the people for whom Islam was founded.

[Killing] was in their nature. They used to kill each other on tiny issues like, ‘Why did your cow drink water from my stream?’ If you were to look at them, they would say, ‘Why are you staring at me?’ They will think that they have been humiliated and insulted, therefore [you] have no right to live. This is extremism.

If you are a common person dealing with peaceful and calm people, you yourself will feel relaxed. However, if you’re dealing with aggressive and really outspoken – almost rude – people, you will feel invited to behave the same way that they are behaving with you. Perhaps when God was sending them the religion of Islam, God was aware of their temperament and God had to keep up his standard with them. If God didn’t introduce severe punishments, they would take the Quran and Islam as a joke.

They would not believe in God’s power and authority if God was all merciful.

If I play cricket and you also play cricket, there will be an abstract, invisible bond because we share the same sport. Similarly, if God did not show anger, since they’re such angry people, they would not take it from God.

God became a little aggressive in the Quran because he was dealing with aggressive people.

In one of the Traditions of the Prophet Mohammad, he said, ‘When you’re dealing with arrogant people, deal with them with arrogance. If you don’t, then don’t blame others.’

Muslims who are from other parts of the world are not as aggressive as the ‘real’ Muslims are; they are not into fighting and killing. However people of the Arabian peninsula were historically warriors. The royal family of Saudi Arabia were pirates; they used to sell water.

In Pakistan, about 30-35 years ago, every time Eid would come, we would go to a tailor, he would measure our body and then he would stitch our suits. Now, we buy suits from Marks and Spencer’s, Macy’s, etc. However, in those times, it had to be tailor-made.

In a similar way, a religion is always tailor-made. When God customises a religion, this customisation is in accordance with the temperament and attributes of the nation that the religion is about to be introduced to.

Therefore, the religion of Islam is not suitable for non-Arabs.

Now, a major crime is being committed against the Quran: contextualised verses of the Quran are being made universalised.

There are verses that have a context, without which you can’t interpret them. If you are universalising such verses and applying them to everybody in this world, this is a crime against the Quran.

I have talked about it many times.

For example, if you ask your romantic partner to [take off their clothes] in the bedroom, then it is okay because you’re [in private]. If someone tells people your words and does not mention that it was said in the bedroom, it is a crime. Similarly, when the Quran said, ‘Go kill non-Muslims,’ this was said on the battlefield there and then, not for today. It was revealed for that moment in time. 

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Tajdeed-e-Mehdi | Younus AlGohar Ka Ulema ko Challenge | Irtidad Be-Maini Ho Gaya!
17th August 2016|LecturesVideos

Tajdeed-e-Mehdi | Younus AlGohar Ka Ulema ko Challenge | Irtidad Be-Maini Ho Gaya!

Imam Mehdi Gohar Shahi’s verdict: apostasy law has become insignificant. Younus AlGohar, representative of Imam Mehdi Gohar Shahi, explains how.

Main points:

– If the exoteric and esoteric aspects of the religion are not practised together, then for you to practise the religion is futile. The religion is meant to improve the characters of its practitioners. Regarding Namaz, Quran says that it performing Namaz is like subtly conversing with God. The other prominent feature of Namaz mentioned in the Quran is that it will stop you from committing bad deeds. Namaz is meant to act as a medicine and it will also connect you with God. It is impossible that Namaz will connect one to God and not improve his character at the same time.

– To adopt a Deen is to adopt a lifestyle. People who practise a religion today do not know why they follow the religion. People who were born in a Christian household became Christians; they never thought why they were Christians. The same is the case with Islam, Judaism, Hinduism, etc. People do not know the purpose for which a religion must be followed.

– People talk about apostasy. Apostasy means that one leaves their religion. In this era, if a Muslim leaves Islam, should he be punished as a Muslim would have been punished 1400 years ago? Quran says that there is no compulsion in the religion. If someone wants to leave the religion, then he shouldn’t be forced to stay in the religion. The fact of the matter is, today if someone leaves a religion, they are doing so because they did not receive benevolence; they did not find God. People practising religion have not obtained anything today.

– Apostasy law is no longer important in this day and age. No one can be declared an apostate anymore. People would become apostates the religion could still connect people to God. If someone got connected to God through the religion and then decided to leave the religion, they were apostates. If they were to leave Islam for another religion, the other religions also were created by God. In the other religions, the purpose would be the same as Islam: to reach God. Therefore God would become upset with apostates seeking him through a new religion, because he had already accepted and blessed them while they were Muslims. Today, no religion can connect anyone to God anymore.

You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.

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About the Author
Younus AlGohar is the Representative of the Awaited One Lord Ra Riaz Gohar Shahi and CEO of Messiah Foundation International. He has been recognised as an Ambassador of Peace and Man of Valour. He is an advocate of divine love and interfaith harmony.
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